David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge ;Cambridge University Press (2006)
Uncovering the historical roots of naturalistic, secular contemporary ethics, Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from theistic commitments altogether. Examining in detail the arguments of Whichcote, Cudworth, Shaftesbury, and Hutcheson against Calvinist conceptions of original sin and egoistic conceptions of human motivation, Gill also demonstrates how Hume combined the ideas of earlier British moralists with his own insights to produce an account of morality and human nature that undermined some of his predecessors' most deeply held philosophical goals
|Keywords||Ethics, Modern Ethics History Ethics, Modern Ethics History|
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|Buy the book||$24.91 used (55% off) $36.00 new (35% off) $54.99 direct from Amazon Amazon page|
|Call number||BJ602.G55 2006|
|ISBN(s)||0521852463 0521184401 9780521852463|
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Citations of this work BETA
Michael B. Gill (2007). Moral Rationalism Vs. Moral Sentimentalism: Is Morality More Like Math or Beauty? Philosophy Compass 2 (1):16–30.
Michael B. Gill & Shaun Nichols (2008). Sentimentalist Pluralism: Moral Psychology and Philosophical Ethics. Philosophical Issues 18 (1):143-163.
Michael Gill (2008). Variability and Moral Phenomenology. Phenomenology and the Cognitive Sciences 7 (1):99-113.
Kate Abramson (2007). Hume's Distinction Between Philosophical Anatomy and Painting. Philosophy Compass 2 (5):680–698.
Erin Frykholm (2015). Associative Virtues and Hume's Narrow Circle. Pacific Philosophical Quarterly 97 (2).
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