Inside and Outside Language: Stroud's Nonreductionism about Meaning
In Jason Bridges, Niko Kolodny & Wai-Hung Wong (eds.), The Possibility of Philosophical Understanding: Essays for Barry Stroud. Oxford University Press (2011)
| Abstract | I argue that Stroud's nonreductionism about meaning is insufficiently motivated. First, given that he rejects the assumption that grasp of an expression's meaning guides or instructs us in its use, he has no reason to accept Kripke's arguments against dispositionalism or related reductive views. Second, his argument that reductive views are impossible because they attempt to explain language “from outside” rests on an equivocation between two senses in which an explanation of language can be from outside language. I offer a partially reductive account of meaning which appeals both to speakers’ dispositions to produce and respond to utterances in naturalistically specifiable ways, and to the normative attitudes they adopt, in so doing, to their own behavior. This account is supported, I argue, by Stroud's early treatment of Wittgenstein's rule-following considerations and in particular of the agreement in primitive judgments or reactions which Wittgenstein takes to be required for linguistic communication. | |||||||||
| Keywords | Stroud Kripke Wittgenstein Naturalism about meaning Normativity of meaning Meaning skepticism | |||||||||
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Martin Montminy (2005). Meaning Skepticism and Normativity. Journal of Philosophical Research 30:215-235.
Hannah Ginsborg (2011). Primitive Normativity and Skepticism About Rules. Journal of Philosophy 108 (5):227-254.
Adrian Haddock (2012). Meaning, Justification, and'Primitive Normativity'. Aristotelian Society Supplementary Volume 86 (1):147-174.
Barry Stroud (2000). Meaning, Understanding, and Practice: Philosophical Essays. Oxford University Press.
Daniel Whiting (2010). Particular and General: Wittgenstein, Linguistic Rules, and Context. In Daniel Whiting (ed.), The Later Wittgenstein on Language. Palgrave Macmillan.
Alan Millar (2002). The Normativity of Meaning. In Anthony O'Hear (ed.), Logic, Thought, and Language. Cambridge University Press.
Jakob Hohwy (2003). A Reduction of Kripke-Wittgenstein's Objections to Dispositionalism About Meaning. Minds and Machines 13 (2):257-68.
Anthony Dardis (1994). How the Radically Interpreted Make Mistakes. Dialogue 33 (03):415-.
Hannah Ginsborg (2011). Review of Oughts and Thoughts: Rule-Following and the Normativity of Content, by Anandi Hattiangadi. [REVIEW] Mind 119 (476):1175-1186.
Stephen Schiffer (2013). Meaning In Speech and In Thought. Philosophical Quarterly 63 (250):141-159.
Paul Horwich (1990). Wittgenstein and Kripke on the Nature of Meaning. Mind and Language 5 (2):105-121.
Eisuke Sakakibara (2013). Incarnating Kripke's Skepticism About Meaning. Erkenntnis 78 (2):277-291.
Barry G. Stroud (1996). Mind, Meaning and Practice. In Hans D. Sluga & D. G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press.
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