David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Dialogue 50 (02):281-306 (2011)
In this paper, I distinguish between two families of theories which view moral norms as either “inputs” or “outputs.” I argue that the most plausible version of each model can ultimately be seen as the two sides of the same model, which I call Moderate Nativism. The difference between these two apparently antagonistic models is one of perspective rather than content: while the Input model explains how emotional dispositions constrain the historical evolution of moral norms, the Output model explains how these same dispositions naturally give rise to corresponding moral judgments in individuals.
|Keywords||Origin of morality Origin of moral norms Nativism Genealogy Evolution of morality Dispositions to morality Moral universality Moral principles Moral intuitions|
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References found in this work BETA
Linda Abarbanell & Marc D. Hauser (2010). Mayan Morality: An Exploration of Permissible Harms. Cognition 115 (2):207-224.
F. B. M. de Waal (1996). Good Natured: The Origins of Right and Wrong in Humans and Other Animals. Harvard University Press.
Susan Dwyer (1999). Moral Competence. In Kumiko Murasugi & Robert Stainton (eds.), Philosophy and Linguistics. Westview Press. 169--190.
Philippa Foot (1997). Virtues and Vices. In Daniel Statman (ed.), Virtue Ethics. Georgetown University Press. 163--177.
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