Abortion and the Argument from Potential: What We Owe to the Ones Who Might Exist
Journal of Medicine and Philosophy 37 (1):49-59 (2012)
| Abstract | I challenge the idea that the argument from potential (AFP) represents a valid moral objection to abortion. I consider the form of AFP that was defended by Hare, which holds that abortion is against the interests of the potential person who is prevented from existing. My reply is that AFP, though not unsound by itself, does not apply to the issue of abortion. The reason is that AFP only works in the cases of so-called same number and same people choices, but it falsely presupposes that abortion is such a kind of choice. This refutation of AFP implies that (1) abortion is not only morally permissible but sometimes even morally mandatory and (2) abortion is morally permissible even when the potential person’s life is foreseen to be worth living | |||||||||
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Richard Schoenig (1998). Abortion, Christianity, and Consistency. Philosophy in the Contemporary World 5 (1):32-37.
Lara Denis (2008). Animality and Agency: A Kantian Approach to Abortion. Philosophy and Phenomenological Research 76 (1):117-37.
F. M. Kamm (1992). Creation and Abortion: A Study in Moral and Legal Philosophy. Oxford University Press.
David F. Walbert (1973). Abortion, Society, and the Law. Cleveland [Ohio]Press of Case Western Reserve University.
Ezio Di Nucci (forthcoming). Killing Foetuses and Killing Newborns. Journal of Medical Ethics.
Bertha Alvarez Manninen (2007). Pleading Men and Virtuous Women: Considering the Role of the Father in the Abortion Debate. International Journal of Applied Philosophy 21 (1):1-24.
Patrick A. Tully (2005). Victims of Abortion and “Victims” of Contraception. Journal of Philosophical Research 30:383-398.
Alex Rajczi (2009). Abortion, Competing Entitlements, and Parental Responsibility. Journal of Applied Philosophy 26 (4):379-395.
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