Journal of the History of Philosophy 46 (2):pp. 285-305 (2008)
|Abstract||The essay takes as its point of departure the way in which the work of Hans-Georg Gadamer has recently been adopted by philosophers such as Richard Rorty, John McDowell, and Robert Brandom. While appreciating the way in which Truth and Method has gained new relevance within an Anglo-American context, I ask whether sufficient attention has been paid to Gadamer’s romantic heritage. In particular I question the way in which his notion of tradition and historical truth, designed as it is to overcome the ramifications of Descartes and the Kantian enlightenment, is modeled on the example of art and aesthetic experience.|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Altaf Hossain (2007). Gadamer's Hermeneutics. The Proceedings of the Twenty-First World Congress of Philosophy 11:69-78.
Flemming Lebech (2006). The Concept of the Subject in the Philosophical Hermeneutics of Hans-Georg Gadamer. International Journal of Philosophical Studies 14 (2):221 – 236.
I. I. I. Mootz, Gadamer's Rhetorical Conception of Hermeneutics as the Key to Developing a Critical Hermeneutics.
Hans-Georg Gadamer (1986). The Relevance of the Beautiful and Other Essays. Cambridge University Press.
Robert J. Dostal (2008). Gadamerian Hermeneutics and Irony: Between Strauss and Derrida. Research in Phenomenology 38 (2):247-269.
Hans-Georg Gadamer & Hugh J. Silverman (eds.) (1991). Gadamer and Hermeneutics. New York ;Routledge.
Donald Rothberg (1986). Gadamer, Rorty, Hermeneutics, and Truth: A Response to Warnke. Inquiry 29 (1-4):355-361.
Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.
Added to index2009-01-28
Total downloads66 ( #13,627 of 549,087 )
Recent downloads (6 months)1 ( #63,317 of 549,087 )
How can I increase my downloads?