David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
International Journal of Philosophical Studies 5 (2):285 – 305 (1997)
Several authors have detected profound analogies between Kant and Wittgenstein. Their claims have been contradicted by scholars, such being the agreed penalty for attributions to authorities. Many of the alleged similarities have either been left unsubstantiated at a detailed exegetical level, or have been confined to highly general points. At the same time, the 'scholarly' backlash has tended to ignore the importance of some of these general points, or has focused on very specific issues or purely terminological matters. To advance the debate, I distinguish four different topics: questions of actual influence; parallels at the methodological level; substantial similarities in philosophical logic; substantial similarities in the philosophy of mind. The article concentrates on the second and third topic. Section I argues that the critical conception of philosophy shared by Kant and Wittgenstein is itself due to the fact that they explain the a priori status of necessary propositions by reference to the way we experience or represent reality. Section II shows how the Tractatiis linguistically transforms this 'reflective turn', replacing Kant's preconditions of experience by preconditions of symbolic representation. Section III suggests that this explanation of the a priori involves the idea of an isomorphism between thought and reality, and that both Kant's transcendental idealism and Wittgenstein's early metaphysics of symbolism distort this isomorphism. Wittgenstein later rejected this metaphysics of symbolism, on the grounds that language is autonomous, and section IV detects parallels between that idea and Kant's 'diallelus' argument against the correspondence theory of truth. Finally, I claim that while Wittgenstein is right to insist that all a priori propositions are conceptual, Kant, in calling them synthetic a priori, is right to deny that they simply unpack the concepts involved in the propositions themselves.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
P. M. S. Hacker (1974). Insight and Illusion. Canadian Journal of Philosophy 4 (1):201-211.
P. F. Strawson (1982). Imagination and Perception. In Ralph Charles Sutherland Walker (ed.), Kant on Pure Reason. Oxford University Press
Rafael Ferber (1984). Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft. Kant-Studien 75 (1-4):460-468.
Citations of this work BETA
Hans-Johann Glock (2004). Was Wittgenstein an Analytic Philosopher? Metaphilosophy 35 (4):419-444.
Hans-Johann Glock (1999). Vorprung Durch Logik: The German Analytic Tradition. Royal Institute of Philosophy Supplement 44:137-166.
Similar books and articles
Paul Livingston (2007). Wittgenstein, Kant and the Critique of Totality. Philosophy and Social Criticism 33 (6):691-715.
Lucy Allais (2003). Kant's Transcendental Idealism and Contemporary Anti-Realism. International Journal of Philosophical Studies 11 (4):369 – 392.
Hao Tang (2011). Transcendental Idealism in Wittgenstein's Tractatus. Philosophical Quarterly 61 (244):598-607.
Patricia Kitcher (2000). On Interpreting Kant's Thinker as Wittgenstein's 'I'. Philosophy and Phenomenological Research 61 (1):33-63.
Qingxiong Zhang (2008). Wittgenstein's Reconsideration of the Transcendental Problem. Frontiers of Philosophy in China 3 (1):123-138.
Zhang Qingxiong & Chen Xin (2008). Wittgenstein's Reconsideration of the Transcendental Problem — With Some Remarks on the Relation Between Wittgenstein's "Phenomenology" and Husserl's Phenomenology. Frontiers of Philosophy in China 3 (1):123 - 138.
Ash Gobar (1988). Erklärung and Begründung in Kantian Epistemology. Philosophy Research Archives 14:343-358.
Robert Hanna (1998). A Kantian Critique of Scientific Essentialism. Philosophy and Phenomenological Research 58 (3):497-528.
Lucy Allais (2010). Kant's Argument for Transcendental Idealism in the Transcendental Aesthetic. Proceedings of the Aristotelian Society 110 (1):47-75.
Added to index2009-02-01
Total downloads222 ( #11,257 of 1,792,244 )
Recent downloads (6 months)7 ( #120,088 of 1,792,244 )
How can I increase my downloads?