David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Critical Review 23 (4):475-494 (2011)
Abstract Marcel Gauchet's theory of democracy focuses on the secularization of Western societies and the emergence of ?autonomy? in them?Weber's ?disenchantment of the world.? The nineteenth-century liberalism that resulted failed to generate a sense of collective purpose that could fill the gap left by the retreat of religion. Totalitarian ideologies achieved this by harnessing the passions unleashed by World War I, but at the cost of radicalization. Conversely, the (unexpected and lasting) post-1945 ?social state? set the groundwork for modern individualism and established new legitimacy for the regulatory and protective nation-state, conceptually bonded directly with its voter-citizens. Democracy is thus impossible to disentangle from social democracy?regardless of its actual effectiveness. If Gauchet is right, the left's embrace of ?voice? over ?exit? mixes a deep insight with flawed prescriptions, as it overlooks the national nature of the experience of citizenship, whereas classical liberals favoring the ?exit? option risk undermining the core of the democratic compact
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References found in this work BETA
Max Weber, Talcott Parsons & R. H. Tawney (1930). The Protestant Ethic and the Spirit of Capitalism. Charles Scribnerr's Sons.
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Citations of this work BETA
François Godard (2013). The Road to Serfdom's Economistic Worldview. Critical Review 25 (3-4):364-385.
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