Religion, Interpretation, and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson
Cambridge University Press (1989)
| Abstract | Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, a priori rules, and second, that as language-users we must presuppose that we hold the vast bulk of our beliefs in common. Given these unavoidable constraints, it is clear how religions may offer encompassing symbolic systems that often diverge dramatically from one another. 'An original and brilliant critique of Durkheim and Kant from within the framework of Davidson's semantic theory. This book is required reading for anyone interested in the academic study of religion, and the problems of relativism and the diversity of belief.' -- Hans H. Penner, Dartmouth CollegeDifferent religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, a priori rules, and second, that as language-users we must presuppose that we hold the vast bulk of our beliefs in common. Given these unavoidable constraints, it is clear how religions may offer encompassing symbolic systems that often diverge dramatically from one another. 'An original and brilliant critique of Durkheim and Kant from within the framework of Davidson's semantic theory. This book is required reading for anyone interested in the academic study of religion, and the problems of relativism and the diversity of belief.' -- Hans H. Penner, Dartmouth College. | |||||||||
| Keywords | Religion History | |||||||||
| Categories | ||||||||||
| Buy the book | $20.25 direct from Amazon (10% off) Amazon page | |||||||||
| Call number | BL51.G69 1989 | |||||||||
| ISBN(s) | 0521361796 0865545413 9780521361798 | |||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
Philip L. Quinn & Kevin Meeker (eds.) (2000). The Philosophical Challenge of Religious Diversity. Oxford University Press.
Michael P. Levine (1997). Intellectualist and Symbolist Accounts of Religious Belief and Practice. Philosophy of the Social Sciences 27 (4):526-544.
D. Z. Phillips (2001). Religion and the Hermeneutics of Contemplation. Cambridge University Press.
Leroy N. Meyer (2006). The Enigma of Belief and Integrity in the Philosophy of Religion. The Proceedings of the Twenty-First World Congress of Philosophy 8:7-12.
Andrew Koehl (2005). On Blanket Statements About the Epistemic Effects of Religious Diversity. Religious Studies 41 (4):395-414.
Monthly downloads |
Added to index2009-01-28Total downloads8 ( #123,161 of 549,128 )Recent downloads (6 months)1 ( #63,361 of 549,128 )How can I increase my downloads? |

