William of Ockham's Distinction Between “Real” Efficient Causes and Strictly Sine Qua Non Causes
The Monist 79 (3):357-367 (1996)
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Sharon Kaye (2007). William of Ockham and the Unlikely Connection Between Transubstantiation and Free Will. Proceedings of the American Catholic Philosophical Association 81:123-132.
Colin Connors (2009). Scotus and Ockham. Proceedings of the American Catholic Philosophical Association 83:141-153.
Alvin Plantinga (1986). On Ockham's Way Out. Faith and Philosophy 3 (3):235-269.
William Ockham (1983). Predestination, Foreknowledge, and Future Contingents. Indianapolis: Hackett.
Fabrizio Amerini (2005). What is Real. A Reply to Ockham's Ontological Program. Vivarium 43 (1):187-212.
H. D. Roëlofs (1930). Sine Qua Non Conditions. Mind 39 (154):194-201.
H. D. Roelofs (1930). Sine Qua Non Conditions. Mind 39 (154).
Henrik Lagerlund (2011). The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered. British Journal for the History of Philosophy 19 (4):587 - 603.
G. Graham White (1984). Ockham's Real Distinction Between Form and Matter. Franciscan Studies 44.
Thomas Tuozzo (2010). How Dynamic Is Aristotle's Efficient Cause? Epoché 15 (2):447-464.
Matthew McWhorter (2008). The Real Distinction of Substance & Quantity: John of St. Thomas in Contrast to Ockham & Descartes. The Modern Schoolman 85 (3):225-245.
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