David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Environmental Ethics 22 (2):169-181 (2000)
Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of which she finds flawed. Similarly, Andrews claims that the principle is fundamentally inadequate because it cannot distinguish cases of oppressive domination from cases of nonoppressive domination. In this paper, I elucidate Warren’s views and defend her against these and other criticisms put forward by Green and Andrews. I show that Warren’s account of “the logic of domination” successfully illuminates important conceptual features of oppression
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Lena Halldenius (1998). Non-Domination and Egalitarian Welfare Politics. Ethical Theory and Moral Practice 1 (3):335-353.
Karen J. Warren (1990). The Power and the Promise of Ecological Feminism. Environmental Ethics 12 (2):125-146.
Frederik Kaufman (1994). Warren on the Logic of Domination. Environmental Ethics 16 (3):333-334.
Chris Armbruster, Theory of Domination: Legitimacy, Authority, Hierarchy - Theorie der Herrschaft: Legitimität, Autorität, Hierarchie.
Karen J. Warren (1999). Environmental Justice: Some Ecofeminist Worries About a Distributive Model. Environmental Ethics 21 (2):151-161.
Shane Duarte (2012). Leibniz and Monadic Domination. Oxford Studies in Early Modern Philosophy 6:209-48.
M. D. Harbour (2012). Non-Domination and Pure Negative Liberty. Politics, Philosophy and Economics 11 (2):186-205.
Deane Curtin (1995). Making Peace with the Earth: Indigenous Agriculture and the Green Revolution. Environmental Ethics 17 (1):59-73.
Chris Crittenden (1998). Subordinate and Oppressive Conceptual Frameworks: A Defense of Ecofeminist Perspectives. Environmental Ethics 20 (3):247-263.
Added to index2009-01-28
Total downloads35 ( #56,379 of 1,413,407 )
Recent downloads (6 months)13 ( #16,460 of 1,413,407 )
How can I increase my downloads?