On the very idea of a thought experiment
In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill (2011)
| Abstract | Goffi and Roux are interested in what makes some thought experiments work, while others do not work. They do not attempt to draw an a priori line between two types of thought experiments, but rather ask the following question: inasmuch as thought experiments are arguments, and notwithstanding the fact that some of them might involve the contemplation of an imaginary scenario, how is it that some of them work, while others do not? Taking inspiration from a counterfactual thought experiment presented by Nicholas Rescher, they treat thought experiments as argumentative procedures resembling tests of consistency, which invite the experimenter to seek the weakest link in her body of beliefs. Equipped with this method, they examine two well-known successful thought experiments (Galileo’s two bodies strapped together, and Thomson’s violinist) and discuss Mach’s notion of thought experiments. Thus they reach the hypothesis that successful thought experiments respect the three following conditions: they do not deal with things, but with beliefs; they mobilise a set of beliefs shared by the interlocutors; and this set of beliefs has a hierarchical structure. Using once again examples written at different periods and taken from various disciplines (Descartes’ receding bodies, Aristotle’s weaving shuttles), Goffi and Roux argue that each of those conditions is individually necessary for a thought experiment to work. They finally conclude on the limits and consequences of their approach. | |||||||||
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Sophie Roux (2011). Introduction : The Emergence of the Notion of Thought Experiments. In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
Yiftach J. H. Fehige & Harald Wiltsche (2012). The Body, Thought Experiments, and Phenomenology. In Thought Experiments in Philosophy, Science, and the Arts.
Michael A. Bishop (1999). Why Thought Experiments Are Not Arguments. Philosophy of Science 66 (4):534-541.
Aspasia S. Moue, Kyriakos A. Masavetas & Haido Karayianni (2006). Tracing the Development of Thought Experiments in the Philosophy of Natural Sciences. Journal for General Philosophy of Science 37 (1):61 - 75.
Elke Brendel (2004). Intuition Pumps and the Proper Use of Thought Experiments. Dialectica 58 (1):89–108.
Lawrence Souder (2003). What Are We to Think About Thought Experiments? Argumentation 17 (2):203-217.
John D. Norton (2004). Why Thought Experiments Do Not Transcend Empiricism. In Christopher Hitchcock (ed.), Contemporary Debates in the Philosophy of Science. Blackwell.
Alisa Bokulich (2001). Rethinking Thought Experiments. Perspectives on Science 9 (3):285-307.
Jeanne Peijnenburg & David Atkinson (2003). When Are Thought Experiments Poor Ones? Journal for General Philosophy of Science 34 (2):305-322.
David Atkinson (2003). When Are Thought Experiments Poor Ones? Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):305 - 322.
Denny Borsboom, Gideon J. Mellenbergh & Jaap van Heerden (2002). Functional Thought Experiments. Synthese 130 (3):379 - 387.
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