David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Economic Methodology 12 (3):455-469 (2005)
Economics and culture are in a complex, developing relation to each other. Yet, to introduce ?culture? into economic theory requires, first of all, an appropriate understanding of culture itself. The crucial point of this paper is that culture in its development and structure is only understandable if one considers it in connection with the autonomous structural development of the forms with which the subjects experience and construct their world. In recognition of the socio?cultural organization of human society, there is no absolute autonomy of individuals in comparison to society and economics, while together with this interdependency the development of rationality exceeds mere instrumentality. Through ontogenesis, every individual is located ?within the boundaries of society?. What are consequences for economic theory? First of all: Economics is a cultural science in a double sense. Its object is the changing world of economic phenomena that are bound in a very specific cultural context. However, culture is not only relevant for the phenomena of socio?economic life, but also for the phenomena of economic science, i.e. for the development of economic thought.
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References found in this work BETA
Jürgen Habermas (1984). The Theory of Communicative Action, Vol. 1, 'Reason and the Rationalization of Society'. Polity..
M. Tomasello (1999). The Cultural Origins of Human Cognition. Harvard University Press.
Alasdair C. MacIntyre (1971). Against the Self-Images of the Age. New York,Schocken Books.
Citations of this work BETA
Vlad Tarko (2015). The Challenge of Empirically Assessing the Effects of Constitutions. Journal of Economic Methodology 22 (1):46-76.
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