David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Consciousness and Cognition 2 (4):364-382 (1993)
This paper supports the basic integrity of the folk psychological conception of consciousness and its importance in cognitive theorizing. Section 1 critically examines some proposed definitions of consciousness, and argues that the folk- psychological notion of phenomenal consciousness is not captured by various functional-relational definitions. Section 2 rebuts the arguments of several writers who challenge the very existence of phenomenal consciousness, or the coherence or tenability of the folk-psychological notion of awareness. Section 3 defends a significant role for phenomenal consciousness in the execution of a certain cognitive task, viz., classification of one's own mental states. Execution of this task, which is part of folk psychologizing, is taken as a datum in scientific psychology. It is then argued that the most promising sort of scientific model of the self-ascription of mental states is one that posits the kinds of phenomenal properties invoked by folk psychology. Cognitive science and neuroscience can of course refine and improve upon the folk understanding of consciousness, awareness, and mental states generally. But the folk-psychological constructs should not be jettisoned; they have a role to play in cognitive theorizing
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Justin Sytsma & Edouard Machery (2010). Two Conceptions of Subjective Experience. Philosophical Studies 151 (2):299-327.
Uriah Kriegel (2005). Naturalizing Subjective Character. Philosophy and Phenomenological Research 71 (1):23-57.
Timothy Lane & Caleb Liang (2008). Higher-Order Thought and the Problem of Radical Confabulation. Southern Journal of Philosophy 46 (1):69-98.
Jennifer Matey (2006). Two HOTS to Handle: The Concept of State Consciousness in the Higher-Order Thought Theory of Consciousness. Philosophical Psychology 19 (2):151-175.
Jennifer Matey (2011). Reduction and the Determination of Phenomenal Character. Philosophical Psychology 24 (3):291-316.
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