David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Kant-Studien 95 (4):405-425 (2004)
Reason is precariously positioned in the Critique of Pure Reason. The Transcendental Analytic leaves no entry for reason in the cognitive process, and the Transcendental Dialectic restricts reason to noncognitive roles. Yet, in the Appendix to the Transcendental Dialectic, Kant contends that the ideas of reason can be used in empirical investigation and eventually knowledge acquisition. Given what Kant has said, how is this possible? Kant attempts to answer this in A663–A666/B691–B694 in the Appendix, where he argues that principles of reason “have objective but indeterminate validity.” In Part I of this paper, I explain the full motivation behind this section. In Part II, I provide an exegesis of it. In particular, to reach his conclusion that principles of reason have objective but indeterminate validity, I interpret Kant as making three arguments from analogy. Finally, in Part III, I show that the first and third arguments fail—and what this means for Kant’s project.
|Keywords||Kant, Immanuel Appendix to the Transcendental Dialectic principles of reason regulative use of reason|
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Nathaniel Jason Goldberg (2009). Historicism, Entrenchment, and Conventionalism. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (2):259 - 276.
Nathaniel Goldberg (2011). Interpreting Thomas Kuhn as a Response-Dependence Theorist. International Journal of Philosophical Studies 19 (5):729 - 752.
Nathaniel Goldberg (2009). Response-Dependence, Noumenalism, and Ontological Mystery. European Journal of Philosophy 17 (4):469-488.
Nathaniel Jason Goldberg (2009). Historicism, Entrenchment, and Conventionalism. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (2):259-276.
Mark Pickering (2011). The Idea of the Systematic Unity of Nature as a Transcendental Illusion. Kantian Review 16 (3):429-448.
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