David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Southern Journal of Philosophy 42 (4):411-438 (2004)
The idea that there are conceptual schemes, relative to which we conceptualize experience, and empirical content, the “raw” data of experience that get conceptualized through our conceptual schemes into beliefs or sentences, is not new. The idea that there are neither conceptual schemes nor empirical content, however, is. Moreover, it is so new, that only four arguments have so far been given against this dualism, with Donald Davidson himself presenting versions of all four. In this paper, I show that in both the general and Davidson’s specific form the first three arguments against scheme-content dualism rely on the fourth. From many there is just one. Then I show that the fate of the first three arguments against scheme-content dualism hangs on that of the fourth. Finally I present four reasons why the fourth argument fails. For the sake of the dualism’s detractors, therefore, one can only hope that forthcoming arguments against scheme-content dualism fare better than those given so far.
|Keywords||Davidson, Donald Kant, Immanuel conceptual scheme empirical content scheme/content dualism incommensurability Kuhn, Thomas|
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Citations of this work BETA
Xinli Wang (2009). On Davidson's Refutation of Conceptual Schemes and Conceptual Relativism. Pacific Philosophical Quarterly 90 (1):140-164.
Nathaniel Goldberg (2009). Triangulation, Untranslatability, and Reconciliation. Philosophia 37 (2):261-280.
Nathaniel Jason Goldberg (2009). Historicism, Entrenchment, and Conventionalism. Journal for General Philosophy of Science 40 (2):259 - 276.
Nathaniel Goldberg & Matthew Rellihan (2008). Incommensurability, Relativism, Scepticism: Reflections on Acquiring a Concept. Ratio 21 (2):147–167.
Timothy J. Nulty (2009). Conceptual Schemes Revisited: Davidsonian Metaphysical Pluralism. [REVIEW] Metaphysica 10 (1):123-134.
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