David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In Richard Feldman & Ted Warfield (eds.), Disagreement. OUP (2009)
I begin with some familiar conceptions of epistemic relativism. One kind of epistemic relativism is descriptive pluralism. This is the simple, non-normative thesis that many different communities, cultures, social networks, etc. endorse different epistemic systems (E-systems), i.e., different sets of norms, standards, or principles for forming beliefs and other doxastic states. Communities try to guide or regulate their members’ credence-forming habits in a variety of different, i.e., incompatible, ways. Although there may be considerable overlap across cultures in certain types of epistemic norms (e.g., norms for perceptual belief), there are sharp differences across groups in other types of epistemic norms.
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David Christensen (2009). Disagreement as Evidence: The Epistemology of Controversy. Philosophy Compass 4 (5):756-767.
Igor Douven & Sylvia Wenmackers (forthcoming). Inference to the Best Explanation Versus Bayes’s Rule in a Social Setting. British Journal for the Philosophy of Science:axv025.
Igor Douven & Christoph Kelp (2011). Truth Approximation, Social Epistemology, and Opinion Dynamics. Erkenntnis 75 (2):271-283.
Markus Seidel (2013). Scylla and Charybdis of the Epistemic Relativist: Why the Epistemic Relativist Still Cannot Use the Sceptic's Strategy. Studies in History and Philosophy of Science Part A 44 (1):145-149.
Xavier de Donato Rodríguez & Jesús Zamora Bonilla (2014). Scientific Controversies and the Ethics of Arguing and Belief in the Face of Rational Disagreement. Argumentation 28 (1):39-65.
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