David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In Richard Feldman & Ted Warfield (eds.), Disagreement. Oup (2009)
I begin with some familiar conceptions of epistemic relativism. One kind of epistemic relativism is descriptive pluralism. This is the simple, non-normative thesis that many different communities, cultures, social networks, etc. endorse different epistemic systems (E-systems), i.e., different sets of norms, standards, or principles for forming beliefs and other doxastic states. Communities try to guide or regulate their members’ credence-forming habits in a variety of different, i.e., incompatible, ways. Although there may be considerable overlap across cultures in certain types of epistemic norms (e.g., norms for perceptual belief), there are sharp differences across groups in other types of epistemic norms.
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David Christensen (2009). Disagreement as Evidence: The Epistemology of Controversy. Philosophy Compass 4 (5):756-767.
Markus Seidel (2013). Scylla and Charybdis of the Epistemic Relativist: Why the Epistemic Relativist Still Cannot Use the Sceptic's Strategy. Studies in History and Philosophy of Science Part A 44 (1):145-149.
Igor Douven & Christoph Kelp (2011). Truth Approximation, Social Epistemology, and Opinion Dynamics. Erkenntnis 75 (2):271-283.
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