Kant, Heidegger, and the Circularity of Transcendental Inquiry

Abstract
While in Being and Time Heidegger criticizes Kant for presupposing the very objects that he then goes on to examine, in his 1935–1936 lecture course What Is a Thing? he argues that the differentiation of subject and object with which Kant begins enables him to point to the temporal nature of thought. In following Kant’s own description of his project, Heidegger deems the presupposition of the objects of experience not detrimental to the inquiry, but determinative of its circular method. In this paper I investigate whether such circularity offers an entrance to Heidegger’s own hermeneutic circle
Keywords No keywords specified (fix it)
Categories (categorize this paper)
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
 
Download options
PhilPapers Archive


Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 12,095
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Citations of this work BETA

No citations found.

Similar books and articles
Avery Goldman (2002). The Metaphysics of Kantian Epistemology. Proceedings of the American Catholic Philosophical Association 76:239-252.
Daniel Dahlstrom (2005). Heidegger's Transcendentalism. Research in Phenomenology 35 (1):29-54.
Analytics

Monthly downloads

Added to index

2011-01-09

Total downloads

24 ( #76,922 of 1,102,070 )

Recent downloads (6 months)

6 ( #52,509 of 1,102,070 )

How can I increase my downloads?

My notes
Sign in to use this feature


Discussion
Start a new thread
Order:
There  are no threads in this forum
Nothing in this forum yet.