David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Dialectica 61 (3):347-361 (2007)
I argue that it is possible, in the right circumstances, to see what the kind thing is to do: in the right circumstances, we can, literally, see deontic facts, as well as facts about others’ emotional states, and evaluative facts. In arguing for this, I will deploy a notion of non‐inferential perceptual belief or judgement according to which the belief or judgement is arrived at non‐inferentially in the phenomenological sense and yet is inferential in the epistemic sense. The ability to arrive at these kinds of beliefs and judgements is part of virtue, and is also part of what it is to grasp thick ethical concepts in an engaged way. When we come to thinner evaluative and deontic facts and thinner ethical concepts, however, the requirements for non‐inferential perceptual belief and judgement are less easily met. Seeing what is the kind thing to do is one matter; seeing what is the right thing to do is another
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References found in this work BETA
Bernard Arthur Owen Williams (1985). Ethics and the Limits of Philosophy. Harvard University Press.
Linda Zagzebski (1996). Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge University Press.
Peter Goldie (2000). The Emotions: A Philosophical Exploration. Oxford University Press.
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Citations of this work BETA
Sabine A. Döring (2007). Seeing What to Do: Affective Perception and Rational Motivation. Dialectica 61 (3):363-394.
Fabrice Teroni (2007). Emotions and Formal Objects. Dialectica 61 (3):395-415.
Neil Sinclair (2012). Moral Realism, Face-Values and Presumptions. Analytic Philosophy 53 (2):158-179.
Heather Battaly (2008). Virtue Epistemology. Philosophy Compass 3 (4):639-663.
Robert Cowan (2015). Cognitive Penetrability and Ethical Perception. Review of Philosophy and Psychology 6 (4):665-682.
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