David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Dialectica 61 (3):347-361 (2007)
I argue that it is possible, in the right circumstances, to see what the kind thing is to do: in the right circumstances, we can, literally, see deontic facts, as well as facts about others’ emotional states, and evaluative facts. In arguing for this, I will deploy a notion of non‐inferential perceptual belief or judgement according to which the belief or judgement is arrived at non‐inferentially in the phenomenological sense and yet is inferential in the epistemic sense . The ability to arrive at these kinds of beliefs and judgements is part of virtue, and is also part of what it is to grasp thick ethical concepts in an engaged way. When we come to thinner evaluative and deontic facts and thinner ethical concepts, however, the requirements for non‐inferential perceptual belief and judgement are less easily met. Seeing what is the kind thing to do is one matter; seeing what is the right thing to do is another
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Hanno Sauer (2012). Psychopaths and Filthy Desks: Are Emotions Necessary and Sufficient for Moral Judgment? Ethical Theory and Moral Practice 15 (1):95-115.
Peter Goldie (2008). Virtues of Art and Human Well-Being. Aristotelian Society Supplementary Volume 82 (1):179-195.
Neil Sinclair (2012). Moral Realism, Face-Values and Presumptions. Analytic Philosophy 53 (2):158-179.
Matthew Ratcliffe (2011). Depression, Guilt and Emotional Depth. Inquiry 53 (6):602-626.
Peter Goldie (2010). Virtues of Art. Philosophy Compass 5 (10):830-839.
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