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David Chalmers (ANU, NYU)
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In Patrick Greenough, Duncan Pritchard & Timothy Williamson (eds.), Williamson on Knowledge. Oxford University Press. 73-91 (2009)
Timothy Williamson’s project in Knowledge and Its Limits (Williamson, 2000)1 includes proposals for substantial revisions in the received approach to epistemology. One received view is that knowledge is conceptualized in terms of a conjunction of factors that are individually necessary and jointly sufficient for knowing. A central aim of epistemology is to state such necessary and sufficient conditions. Against this received view, Williamson argues that a necessary but insufficient condition need not be a conjunct of a non-circular necessary and sufficient condition. Although being coloured is a necessary but insufficient condition for being red, we cannot state a necessary and sufficient condition for being red by conjoining being coloured with other properties specified without reference to red. Neither the equation ‘Red = coloured + X’ nor the equation ‘Knowledge = true belief + X’ need have a non-circular solution. (3) Williamson further argues that we have inductive reasons for thinking that no analysis of the concept knows of the standard kind is correct. The inductive reasons are simply the history of failed attempts at such “factorizing” or “decompositional” analyses. Williamson not only rejects the prospect of explaining knowledge in terms of belief, justification, and evidence, but he proposes to reverse the order of explanation. That order of explanation has been reversed in this book. The concept knows is fundamental, the primary implement of epistemological inquiry. (185) It is not altogether easy, however, to reconcile this radical program with other things Williamson says in the book. In particular, the book contains two rather unrelated accounts of knowing, and one of these accounts appeals to some of the same ingredients that traditional (or semi-traditional) analysts have used in the past. The first account, which appears in Chapter 1, says that knowing is the most general factive stative propositional attitude. The account is presented in terms of three conditions: (1) If Φ is an FMSO [factive mental state operator], from ‘S Φs that A’ one may infer ‘A’..
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Jessica Brown (2011). Thought Experiments, Intuitions and Philosophical Evidence. Dialectica 65 (4):493-516.
Clayton Littlejohn (2011). Evidence and Knowledge. Erkenntnis 74 (2):241-262.
Clayton Littlejohn (2013). No Evidence is False. Acta Analytica 28 (2):145-159.
Daniele Sgaravatti (2014). Scepticism, Defeasible Evidence and Entitlement. Philosophical Studies 168 (2):439-455.
Dennis Whitcomb (2013). One Wage of Unknowability. Synthese 190 (3):339-352.
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