David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 2 (1):1-24 (2007)
The lixue 理学 (learning of the Neo-Confucian principles) of the Qing Dynasty followed the tradition of lixue in the Song, Yuan and Ming dynasties, but it had its own characteristics. First, there was no primary direction and core train of ideas. Second, there was no creativity and the emphasis was made on ethics. Third, after the Opium War, the lixue of the Qing Dynasty was influenced by Western culture, partly resisting and partly integrating with the latter. Fourth, the tradition of Neo-Confucianism of the Song Dynasty and the tradition of the Confucianism of the Han Dynasty co-existed and had disputes with each other, but also learned from each other.
|Keywords||Chinese philosophy lixue Qing Dynasty|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
J. C. Cleary (ed.) (1991). Worldly Wisdom: Confucian Teachings of the Ming Dynasty. Distributed in the U.S. By Random House.
Youguang Li (2010). The True or the Artificial: Theories on Human Nature Before Mencius and Xunzi-Based on “ Sheng is From Ming , and Ming is From Tian ”. [REVIEW] Frontiers of Philosophy in China 5 (1):31-50.
Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.
Thierry Meynard (2005). Religion and Its Modern Fate. International Philosophical Quarterly 45 (4):483-497.
Genyou Wu (2010). A Preliminary Discussion of Dai Zhen's Philosophy of Language. Frontiers of Philosophy in China 5 (4):523-542.
David Gedalecia (1999). The Philosophy of Wu Chʻeng: A Neo-Confucian of the Yüan Dynasty = [Wu Chʻeng]. Research Institute for Inner Asian Studies, Indiana University.
Wu Ch'eng Scholar, A. Yüan Dynasty Neo‐Confucian & David Gedalecia (1993). Wu Chueng: A Yuan Dynasty Neo-Confucian Scholar. Journal of Chinese Philosophy 20 (3):293-311.
Shiling Xiang (2010). Inquiry Into the Transcendence of Tang Dynasty Confucians to Han Dynasty Confucians and the Transformation of Traditional Confucianism in Terms of Lunyu Bijie. Frontiers of Philosophy in China 5 (4):471-485.
Zhang Zhiqiang & Huang Deyuan (2009). From the "Alternative School of Principles" to the Lay Buddhism: On the Conceptual Features of Modern Consciousness-Only School From the Perspective of the Evolution of Thought During the Ming and Qing Dynasties. Frontiers of Philosophy in China 4 (1):64 - 87.
Added to index2009-01-28
Total downloads13 ( #129,712 of 1,140,006 )
Recent downloads (6 months)1 ( #157,514 of 1,140,006 )
How can I increase my downloads?