The Apprehension of the Act of Being in Aquinas
American Catholic Philosophical Quarterly 68 (4):475-500 (1994)
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Daniel D. De Haan (2010). Linguistic Apprehension as Incidental Sensation in Thomas Aquinas. Proceedings of the American Catholic Philosophical Association 84:179-196.
Jeffrey Hause (2006). Aquinas on Non-Voluntary Acts. International Philosophical Quarterly 46 (4):459-475.
Caery Evangelist (2011). Aquinas on Being and Essence As Proper Objects of the Intellect. American Catholic Philosophical Quarterly 85 (3):361-390.
William E. Murnion (1973). The Meaning of Act in Understanding: A Study of the Thomistic Notion of Vital Act and Thomas Aquinas's Original Teaching. Catholic Book Agency.
Gloria Wasserman (2006). Thomas Aquinas on Truths About Nonbeings. Proceedings of the American Catholic Philosophical Association 80:101-113.
R. Michael Olson (2005). Real Apprehension in Newman's An Essay in Aid of a Grammar of Assent. International Philosophical Quarterly 45 (4):499-516.
J. D. Mabbott (1955). The Specious Present. Mind 64 (July):376-383.
Charles P. Nemeth (2008). Aquinas on Crime. St. Augustine's Press.
Brian Davies (1993). The Thought of Thomas Aquinas. Clarendon Press.
Andriy Vasylchenko (1999). Apprehensio Simplex in the Kiev-Mohyla Academy. Theoria 14 (1):11-24.
Victor Salas (2009). The Twofold Character of Thomas Aquinas's Analogy of Being. International Philosophical Quarterly 49 (3):295-315.
M. V. Dougherty (2003). On the Alleged Subalternate Character of Sacra Doctrina in Aquinas. Proceedings of the American Catholic Philosophical Association 77:101-110.
Jean Porter (forthcoming). Dispositions of the Will. Philosophia:1-12.
Hector Ferreiro (2007). La Absolutización de la Esencia Como Axioma Fundamental de la Metafísica Tomista. Patristica Et Mediaevalia 28:83-97.
John F. Wippel (1998). Thomas Aquinas and the Axiom That Unreceived Act Is Unlimited. The Review of Metaphysics 51 (3):533 - 564.
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