David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cornell University (2006)
the philosophers in the West, none, perhaps, is better known by name and less familiar in actual content of his ideas than the medieval Muslim philosopher, physician, minister and naturalist Abu Ali Ibn Sina, known since the days of the scholastics as Avicenna. In this book the author, himself a philosopher, and long known for his studies of Arabic thought, presents a factual account of Avicenna's philosophy. Setting the thinker in the context of his often turbulent times and tracing the roots and influences of Avicenna's ideas, this book offers a factual philosophical portrait. It details Avicenna's account of being as a synthesis between the seemingly irreconcilable extremes of Aristotelian eternalism and the creationism of monotheistic scripture. It examines Avicenna's distinctive theory of knowledge, his ideas about immortality and individuality, including the famous "floating man argument", his contributions to logic, and his probing thoughts on rhetoric and poetics
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|Call number||B751.Z7.G66 2006|
|ISBN(s)||9780801472541 0801472547 9780203026625 041501929X|
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Omar Sultan Haque (2008). Brain Death and its Entanglements. Journal of Religious Ethics 36 (1):13-36.
Samuel Newlands (2010). The Harmony of Spinoza and Leibniz. Philosophy and Phenomenological Research 81 (1):64-104.
Damien Janos (2011). Moving the Orbs: Astronomy, Physics, and Metaphysics, and the Problem of Celestial Motion According to Ibn Sīnā. Arabic Sciences and Philosophy 21 (02):165-214.
Ryan Szpiech (2010). In Search of Ibn Sīnā's “Oriental Philosophy” in Medieval Castile. Arabic Sciences and Philosophy 20 (2):185-206.
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