David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1990)
Professional philosophers have tended either to shrug off American philosophy as negligible or derivative or to date American philosophy from the work of twentieth century analytical positivists such as Quine. Russell Goodman expands on the revisionist position developed by Stanley Cavell, that the most interesting strain of American thought proceeds not from Puritan theology or from empirical science but from a peculiarly American kind of Romanticism. This insight leads Goodman, through Cavell, back to Emerson and Thoreau and thence to William James and John Dewey, as they assimilated to American circumstances and intellectual habits the currents of European thought from Kant to Wittgenstein.
|Keywords||Philosophy, American Romanticism|
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|Call number||B893.G66 1990|
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Citations of this work BETA
Naoko Saito (2006). Philosophy as Education and Education as Philosophy: Democracy and Education From Dewey to Cavell. Journal of Philosophy of Education 40 (3):345–356.
John J. Kaag (2015). The Lot of the Beautiful: Pragmatism and Aesthetic Ideals. British Journal for the History of Philosophy 23 (4):779-801.
Therese B. Dykeman (2004). The Philosophy of Halfness and the Philosophy of Duality: Julia Ward Howe and Ednah Dow Cheney. Hypatia 19 (2):17-34.
Gregg Crane (2013). Intuition: The “Unseen Thread” Connecting Emerson and James. Modern Intellectual History 10 (1):57-86.
Roberto Frega (2014). New Voices for Expressive Pragmatism: Bridging the Divide Between Pragmatism and Perfectionism. Metaphilosophy 45 (3):399-421.
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