Graduate studies at Western
Business Ethics Quarterly 10 (1):189-201 (2000)
|Abstract||This paper explains and defends three basic propositions: (1) that our attitudes (particularly American attitudes) towardorganizational ethics are conflicted at a fairly deep level; (2) that in response to this conflict in our attitudes, we often default to variouscounterfeits of conscience (non-moral systems that serve as surrogates for the role of conscience in organizational settings); and(3) that a better response (than relying on counterfeits) would be for leaders to foster a culture of ethical awareness in their organizations. Some practical suggestions are made about fostering such a culture, and a comparison is made between this late-20th-century response to the problem of counterfeits and the classic “naturalistic fallacy” identified in early-20th-century ethics by G. E. Moore|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Marlene S. Neill & Minette E. Drumwright (2012). PR Professionals as Organizational Conscience. Journal of Mass Media Ethics 27 (4):220-234.
Kenneth E. Goodpaster (2007). Conscience and Corporate Culture. Blackwell Pub..
Janie M. Harden Fritz, Ronald C. Arnett & Michele Conkel (1999). Organizational Ethical Standards and Organizational Commitment. Journal of Business Ethics 20 (4):289 - 299.
Allen Speight (2011). Conscientious Agency and the Life of Modernity. The Owl of Minerva 43 (1-2):125-138.
R. Lippens (2001). Organizational Moralities and Social Transition: Towards a Conceptualization of Organizational Regulation in a Transitional Age. [REVIEW] Journal of Business Ethics 33 (3):211 - 223.
David Bosco (1986). Conscience As Court And Worm: Calvin And The Three Elements Of Conscience. Journal of Religious Ethics 14 (2):333-355.
Craig E. Johnson (2012). Organizational Ethics: A Practical Approach. Sage Publications.
Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Donovan Miyasaki (2010). Nietzsche Contra Freud on Bad Conscience. Nietzsche-Studien 39 (1).
John J. Hardt (2008). The Conscience Debate: Resources for Rapprochement From the Problem's Perceived Source. Theoretical Medicine and Bioethics 29 (3):151-160.
Susan Key (1999). Organizational Ethical Culture: Real or Imagined? [REVIEW] Journal of Business Ethics 20 (3):217 - 225.
Added to index2011-01-09
Total downloads5 ( #170,346 of 740,432 )
Recent downloads (6 months)0
How can I increase my downloads?