David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy in the Contemporary World 7 (4):13-20 (2000)
For Plato, one mark of the difference between sophistry and philosophy is that the sophist takes fees for service. His Socrates does not. However, this paper points out that Socrates' attitude to money reflects his unique indifference to things bodily, and a more satisfactory understanding of Plato on money needs to turn to his discussion of the love of money or avarice, especially in the Republic. Plato locates money-loving in appetitive soul along with physical cravings like hunger and lust; why he should do so is explained if avarice is seen as a primary instance of a more pervasive possessiveness that is ultimately somatic in nature. I argue that though his remedies are too severe, Plato is right to warn against avarice and its possible effects upon the practice of philosophy. And following Plato I conclude that philosophy is best understood as enquiry unconstrained by the interests of the market and carried out in the context of academic freedom
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Drew E. Griffin (1995). Socrates' Poverty: Virtue and Money in Plato's Apology of Socrates. Ancient Philosophy 15 (1):1-16.
Sandra Peterson (2011). Socrates and Philosophy in the Dialogues of Plato. Cambridge University Press.
William F. May (1997). Money and the Medical Profession. Kennedy Institute of Ethics Journal 7 (1):1-13.
Malcolm Schofield (2006). Plato: Political Philosophy. Oxford University Press.
Thomas C. Brickhouse (2004). Routledge Philosophy Guidebook to Plato and the Trial of Socrates. Routledge.
Andrew S. Mason (2010). Plato. Acumen Pub. Ltd..
Russell Belk (2006). Money as Civilizing Ritual. Behavioral and Brain Sciences 29 (2):180-180.
Jacob Howland (2007). Plato's Dionysian Music?: A Reading of the Symposium. Epoché: A Journal for the History of Philosophy 12 (1):17-47.
Michel Dion (2012). The Moral Discourse of Banks About Money Laundering: An Analysis of the Narrative From Paul Ricoeur's Philosophical Perspective. Business Ethics 21 (3):251-262.
David A. Booth (2006). Money as Tool, Money as Resource: The Biology of Collecting Items for Their Own Sake. Behavioral and Brain Sciences 29 (2):180-181.
Julia Annas (2003). Plato: A Very Short Introduction. Oxford University Press.
H. W. B. Joseph (1935/1971). Essays in Ancient and Modern Philosophy. Freeport, N.Y.,Books for Libraries Press.
Thomas Li-Ping Tang & Randy K. Chiu (2003). Income, Money Ethic, Pay Satisfaction, Commitment, and Unethical Behavior: Is the Love of Money the Root of Evil for Hong Kong Employees? [REVIEW] Journal of Business Ethics 46 (1):13 - 30.
Mary P. Nichols (2004). Socrates' Contest with the Poets in Plato's Symposium. Political Theory 32 (2):186-206.
Added to index2012-03-18
Total downloads6 ( #206,643 of 1,102,744 )
Recent downloads (6 months)2 ( #182,643 of 1,102,744 )
How can I increase my downloads?