Taoism and ecology
Environmental Ethics 2 (1):73-80 (1980)
| Abstract | Although they were in part otherworldly mystics, the Taoists of ancient China were also keen observers of nature; in fact, they were important early Chinese scientists. I apply Taoist principles to some current ecological questions. The principles surveyed include reversion, the constancy of cyclical change, wu wei (“actionless activity”), and the procurement of power by abandoning the attempt to “take” it. On the basis of these principles, I argue that Taoists would have favored such contemporary options as passive solar energy and organic fanning | |||||||||
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Frank B. Golley (1987). Deep Ecology From the Perspective of Environmental Science. Environmental Ethics 9 (1):45-55.
Chung-Yuan Chang (1963/1975). Creativity and Taoism: A Study of Chinese Philosophy, Art, & Poetry. Wildwood House.
Roderick P. Neumann (2005). Making Political Ecology. Distributed in the United States of America by Oxford University Press.
Roger T. Ames (1986). Taoism and the Nature of Nature. Environmental Ethics 8 (4):317-350.
Jeaneane D. Fowler (2005). An Introduction to the Philosophy and Religion of Taoism: Pathways to Immortality. Sussex Academic Press.
Eva Wong (ed.) (1997). Teachings of the Tao: Readings From the Taoist Spiritual Tradition. Distributed in the U.S. By Random House.
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