On the Problem of Origin in Sartre's Phenomenology: Essentialism versus Unlimited Semiosis
Sartre Studies International 15 (1):39-53 (2009)
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Ivan Mladenov (2001). Unlimited Semiosis and Heteroglossia (C. S. Peirce and M. M. Bakhtin). Sign Systems Studies 29 (2):441-460.
Kathy L. Schuh (forthcoming). Unlimited Semiosis. Semiotics:280-295.
Leena Kakkori & Rauno Huttunen (2010). The Sartre-Heidegger Controversy on Humanism and the Concept of Man in Education. Educational Philosophy and Theory 44 (4):351-365.
Thomas W. Busch (1972). Sartre : From Phenomenology to Marxism. Research in Phenomenology 2 (1):111-120.
Robert Denoon Cumming (1991). Phenomenology and Deconstruction. University of Chicago Press.
John Hawthorne & Tamar Szabó Gendler (2000). Origin Essentialism: The Arguments Reconsidered. Mind 109 (434):285-298.
David S. Oderberg (2007). Real Essentialism. Routledge.
Birgit Nordtug (2004). Subjectivity as an Unlimited Semiosis: Lacan and Peirce. Studies in Philosophy and Education 23 (2/3):87-102.
James Schmidt (1979). Lordship and Bondage in Merleau-Ponty and Sartre. Political Theory 7 (2):201-227.
John M. Moreland (1973). For-Itself and in-Itself in Sartre and Merleau-Ponty. Philosophy Today 17:311-318.
T. Robertson (1998). Possibilities and the Arguments for Origin Essentialism. Mind 107 (428):729-750.
Sebastian Gardner (2006). Sartre, Schelling, and Onto-Theology. Religious Studies 42 (3):247-271.
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