Two-Staged Doctrines of God as First Known and the Transformation of the Concept of Reality in Bonaventure and Henry of Ghent
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 85 (1):77-97 (2011)
The medieval doctrine of God as first known presents a privileged moment in a tradition of classical metaphysics that runs from Plato to Levinas. The presentcontribution analyzes two versions of this doctrine formulated by Bonaventure († 1274) and Henry of Ghent († 1293). In reaction to the preceding discussion inParis, they advance a doctrine of God as first known that distinguishes the relative priority of God within the first known transcendental concepts from the absolutepriority of God over these. Although their two-staged doctrines of God as first known structurally agree, they vary in their strategical embedding. Underlying this variation is a transformation of the concept of reality that abstracts actuality as a standard and criterion to the determination of the first known. As such, thisconcept of reality gives rise to the very idea of neutral existence against which Levinas objects
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Suzanne Metselaar (2011). The Structural Similarity Between the Itinerarium Mentis in Deum and the Collationes in Hexaemeron with Regard to Bonaventure's Doctrine of God as First Known. American Catholic Philosophical Quarterly 85 (1):43-75.
Roland J. Teske (2007). Some Aspects of Henry of Ghent's Debt to Avicenna's Metaphysics. Modern Schoolman 85 (1):51 - 70.
Richard Cross (2010). Henry of Ghent on the Reality of Non-Existing Possibles – Revisited. Archiv für Geschichte der Philosophie 92 (2):115-132.
Henry (2005). Henry of Ghent's Summa: The Questions on God's Existence and Essence, (Articles 21-24). Peeters.
Tobias Hoffmann (2011). Henry of Ghent's Influence on John Duns Scotus's Metaphysics. In Gordon A. Wilson (ed.), The Brill Companion to Henry of Ghent. Brill
Henry & W. Vanhamel (eds.) (1996). Henry of Ghent: Proceedings of the International Colloquium on the Occasion of the 700th Anniversary of His Death (1293). [REVIEW] Leuven Univ Pr.
Burton Z. Cooper (1974). The Idea of God: A Whiteheadian Critique of St. Thomas Aquinas' Concept of God. Nijhoff.
Santiago Sia (1985). God in Process Thought: A Study in Charles Hartshorne's Concept of God. M. Nijhoff.
T. R. Young (1992). Postmodern Understandings of the God Concept. Philosophy and Theology 6 (3):213-258.
Jos Decorte (2002). Relatio as Modus Essendi : The Origins of Henry of Ghent's Definition of Relation. International Journal of Philosophical Studies 10 (3):309 – 336.
Adriaan T. Peperzak (1998). Bonaventure's Contribution to the Twentieth Century Debate on Apophatic Theology. Faith and Philosophy 15 (2):181-192.
Charles Billingsley (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Elmer L. Towns (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Roland J. Teske (2005). Henry of Ghent's Metaphysical Argument for the Existence of God. Modern Schoolman 83 (1):19-38.
Added to index2011-12-01
Total downloads19 ( #203,447 of 1,911,645 )
Recent downloads (6 months)4 ( #180,081 of 1,911,645 )
How can I increase my downloads?