In defence of non-conceptual content
Axiomathes 18 (1) (2008)
| Abstract | In recent times, Evans’ idea that mental states could have non-conceptual contents has been attacked. McDowell (Mind and World, 1994) and Brewer (Perception and reason, 1999) have both argued that that notion does not have any epistemological role because notions such as justification or evidential support, that might relate mental contents to each other, must be framed in conceptual terms. On his side, Brewer has argued that instead of non-conceptual content we should consider demonstrative concepts that have the same fine grainess of non-conceptual contents while having conceptual structure. In what follows I will argue that, first, that the notion of demonstrative concept is not viable and, second, that there is an epistemological role for non-conceptual content. | |||||||||
| Keywords | non-conceptual content mental content | |||||||||
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Robert Hanna & Monima Chadha (2011). Non-Conceptualism and the Problem of Perceptual Self-Knowledge. European Journal of Philosophy 19 (2):184-223.
Michael D. Barber (2008). Holism and Horizon: Husserl and McDowell on Non-Conceptual Content. Husserl Studies 24 (2):79-97.
Bill Brewer (2005). Perceptual Experience has Conceptual Content. In Ernest Sosa & Matthias Steup (eds.), Contemporary Debates in Epistemology. Blackwell.
Stephen Neale (1998). Grain and Content. Philosophical Issues 9:353-358.
Uriah Kriegel (2004). Perceptual Experience, Conscious Content, and Nonconceptual Content. Essays in Philosophy 5 (1):1-14.
Jan Alm (2008). Affordances and the Nature of Perceptual Content. International Journal of Philosophical Studies 16 (2):161 – 177.
Robert Hanna (2008). Kantian Non-Conceptualism. Philosophical Studies 137 (1):41 - 64.
Walter Hopp (2010). How to Think About Nonconceptual Content. The New Yearbook for Phenomenology and Phenomenological Philosophy 10:1-24.
Katalin Balog (2009). Jerry Fodor on Non-Conceptual Content. Synthese 167 (3):311 - 320.
Hemdat Lerman (2010). Non-Conceptual Experiential Content and Reason-Giving. Philosophy and Phenomenological Research 81 (1):1-23.
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