Beyond the Ecologically Noble Savage
Environmental Ethics 21 (3):307-320 (1999)
| Abstract | I examine the implications of stereotyping and its intersections with the political realities facing American Indian communities. Specifically, I examine the typification of Indian as ecologically noble savage, as both employed and refuted by environmentalists, through the lenses of cognitive and social psychological perspectives and then bring it within the context of a broader cultural critique. I argue that the noble savage stereotype, often used to promote the environmentalist agenda is nonetheless immersed in the political and ideological parameters of the modern project. Finally, I reassert the right and, more importantly, the authority of Native American peoples to ultimately define for themselves their respective identities and destinies | |||||||||
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Sandy Marie Anglás Grande (1999). Beyond the Ecologically Noble Savage: Deconstructing the White Man's Indian. Environmental Ethics 21 (3):307-320.
Douglas J. Buege (1996). The Ecologically Noble Savage Revisited. Environmental Ethics 18 (1):71-88.
Douglas J. Buege (1996). The Ecologically Noble Savage Revisited. Environmental Ethics 18 (1):71-88.
David Allen Harvey (2012). The French Enlightenment and its Others: The Mandarin, the Savage, and the Invention of the Human Sciences. Palgrave Macmillan.
Michael K. Green (1993). Images of Native Americans in Advertising: Some Moral Issues. Journal of Business Ethics 12 (4):323 - 330.
Steven A. LeBlanc (2003). Constant Battles: The Myth of the Peaceful, Noble Savage. St. Martin's Press.
Miguel Abensour (2002). Savage Democracy and Principle of Anarchy. Philosophy and Social Criticism 28 (6):703-726.
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Douglas D. Noble (1992). References for Noble (From Page 11). Inquiry 9 (1):23-23.
Keith F. Otterbein (1997). The Origins of War. Critical Review 11 (2):251-277.
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