Feminist epistemology as social epistemology
Social Epistemology 16 (3):185 – 196 (2002)
| Abstract | More than one philosopher has expressed puzzlement at the very idea of feminist epistemology. Metaphysics and epistemology, sometimes called the 'core' areas of philosophy, are supposed to be immune to questions of value and justice. Nevertheless, many philosophers have raised epistemological questions starting from feminist-motivated moral and political concerns. The field is burgeoning; a search of the Philosopher's Index reveals that although nothing was published before 1981 that was categorized as both feminist and epistemology, soon after, the rate of publication in feminist epistemology rose to between 15 and 25 articles per year.1 At the same time, social epistemology was also beginning to grow as a separate identifiable field of inquiry. | |||||||||
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Mark Owen Webb (1995). Feminist Epistemology and the Extent of the Social. Hypatia 10 (3):85 - 98.
Alexandra L. Shuford (2010). Feminist Epistemology and American Pragmatism: Dewey and Quine. Continuum.
Cassandra L. Pinnick (2000). Veritistic Epistemology and Feminist Epistemology: A-Rational Epistemics? Social Epistemology 14 (4):281 – 291.
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Louise M. Antony (2000). Situating Feminist Epistemology. The Proceedings of the Twentieth World Congress of Philosophy 2000:31-40.
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