David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Ethics and Global Politics 3 (2):85-99 (2009)
The discussion of global justice has mainly focused on global distributive justice. This article argues for global rectificatory justice, mainly by former colonial states in favor of former colonized peoples. The argument depends on the following premises: there is a moral obligation to rectify the consequences of wrongful acts; colonialism was on the whole harmful for the colonies; the present unjust global structure was constituted by colonialism; and the obligation of rectificatory justice is trans-generational so long as there are at present identifiable beneficiaries and victims of past injustice. Although it is too demanding to ask for full compensation for 450 years of colonialism, the former colonial powers can in different ways and to the best of their efforts contribute to change the present inequalities that are the legacy of history. A theory of global rectificatory justice is complementary to a theory of global distributive justice and enables us to develop a fuller understanding of the meaning of global justice. Keywords: global justice; rectification; ethical presentism; colonialism; entitlement; reconciliation; Durban declarations; racism Citation: Ethics & Global Politics, Vol. 3, No. 2, 2010, pp. 85-99. DOI: 10.3402/egp.v3i2.1996
|Keywords||Global justice, rectification, ethical presentism, colonialism, entitlement, reconciliation|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Daniel Butt (2008). Rectifying International Injustice: Principles of Compensation and Restitution Between Nations. Oxford University Press.
Christian Barry & Thomas Winfried Menko Pogge (eds.) (2005). Global Institutions and Responsibilities: Achieving Global Justice. Blackwell.
Christian Barry & Gerhard Øverland (2012). The Feasible Alternatives Thesis: Kicking Away the Livelihoods of the Global Poor. Politics, Philosophy and Economics 11 (1):97-119.
David Wiens (2013). Demands of Justice, Feasible Alternatives, and the Need for Causal Analysis. Ethical Theory and Moral Practice 16 (2):325-338.
Roger Wertheimer (1991). Preferring Punishment of Criminals Over Provisions for Victims. In D. Sank & D. Caplan (eds.), To Be a Victim. Plenum
Martin Wright (1996). Justice for Victims and Offenders: A Restorative Response to Crime. Waterside Press.
Allison B. Wolf (2005). Can Global Justice Provide a Path Toward Achieving Justice Across the Americas? Journal of Global Ethics 1 (2):153 – 176.
Holly Lawford-Smith (2012). The Motivation Question: Arguments From Justice, and From Humanity. British Journal of Political Science 42:661-678.
Frederick Ochieng'-odhiambo (2005). International Justice and Individual Self-Preservation. Journal of Global Ethics 1 (2):99 – 112.
Stathis Banakas, A Global Concept of Justice - Dream or Nightmare? Looking at Different Concepts of Justice or Righteousness Competing in Today's World.
Pablo Gilabert (2012). From Global Poverty to Global Equality: A Philosophical Exploration. Oxford University Press, UK.
Edward H. Spence (2007). Positive Rights and the Cosmopolitan Community: A Rights-Centered Foundation for Global Ethics. Journal of Global Ethics 3 (2):181 – 202.
Christian Barry (2011). Immigration and Global Justice. Global Justice Theory Practice Rhetoric 4 (1):30-38.
Added to index2010-08-24
Total downloads21 ( #179,907 of 1,907,077 )
Recent downloads (6 months)6 ( #129,029 of 1,907,077 )
How can I increase my downloads?