David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Psychology 5 (4):349-68 (1992)
In this paper it is argued that we would not be logically obliged or rationally inclined to reject the ontology of contentful psychological states postulated by folk psychology even if the explanations advanced by folk psychology turned out to be generally inaccurate or inadequate. Moreover, it is argued that eliminativists such as Paul Churchland do not establish that folk psychological explanations are, or are likely to prove, generally inaccurate or inadequate. Most of Churchland's arguments—based upon developments within connectionist neuroscience—only cast doubt upon the adequacy of 'sentential' theories of cognitive processing, not upon scientifically developed forms of folk psychological explanation of behavior, such as those offered by contemporary social psychology. Finally, it is noted that Churchland's brand of eliminativism rests upon a crude reductive criterion of theoretical adequacy that has little to recommend it, and suggested that the recognized theoretical limitations of contemporary social psychology may be precisely due to its historical commitment to this reductive criterion
|Keywords||Eliminativism Folk Psychology Materialism Science|
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References found in this work BETA
Jerry A. Fodor (1975). The Language of Thought. Harvard University Press.
Daniel C. Dennett (1978). Brainstorms. MIT Press.
Paul M. Churchland (1989). A Neurocomputational Perspective: The Nature of Mind and the Structure of Science. MIT Press.
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
Citations of this work BETA
John D. Greenwood (1993). Split Brains and Singular Personhood. Southern Journal of Philosophy 31 (3):285-306.
John D. GreenwooD (1994). A Sense of Identity: Prolegomena to a Social Theory of Personal Identity. Journal for the Theory of Social Behaviour 24 (1):25–46.
John D. Greenwood (1993). Split-Brains and Singular Personhood. Southern Journal of Philosophy 31 (3):285-306.
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