Anti-Imperialism: Generating Universal Human Rights out of Local Norms
Ratio Juris 23 (3):289-310 (2010)
| Abstract | To counter possibilities for human rights as cultural imperialism, (1) I develop a notion of human rights as culturally particular and valid only locally. But they are an increasingly generalizable particularism. (2) Because the incommensurability of different cultures does not entail an uncritical tolerance of just about anything, but rather allows for an objectivating stance toward other communities or cultures, locally valid human rights have a critical capacity. (3) Locally valid human rights promote a community's self-representation and thus allow for diversity, rejecting the coercive (mis)representation of a community or culture as incapable of representing itself | |||||||||
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Christine Chwaszcza (2010). The Concept of Rights in Contemporary Human Rights Discourse. Ratio Juris 23 (3):333-364.
William Sweet (1998). Human Rights and Cultural Diversity. International Journal of Applied Philosophy 12 (1):117-132.
Ioanna Kuçuradi (2001). Paideia as the Subjective Condition for a Sagacious Implementation of Human Rights. The Proceedings of the Twentieth World Congress of Philosophy 11:241-250.
Doris Schroeder (forthcoming). Human Rights and Human Dignity. Ethical Theory and Moral Practice.
Filip Spagnoli (2003). Homo Democraticus: On the Universal Desirability and the Not so Universal Possibility of Democracy and Human Rights. Cambridge Scholars.
Alistair M. Macleod (2008). Universal Human Rights and Cultural Diversity. Social Philosophy Today 24:13-26.
P. J. Lomelino (2007). Individuals and Relational Beings. Social Philosophy Today 23:87-101.
Louis Henkin (1998). Religion, Religions, and Human Rights. Journal of Religious Ethics 26 (2):229 - 239.
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