David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophical Issues 15 (1):299-320 (2005)
In this paper, I propose a new way of understanding the space of possibilities in the field of mental content. The resulting map assigns separate locations to theories of content that have generally been lumped together on the more traditional map. Conversely, it clusters together some theories of content that have typically been regarded as occupying opposite poles. I make my points concrete by developing a taxonomy of theories of mental content, but the main points of the paper concern not merely how to classify, but how to understand, the theories. Also, though the paper takes theories of mental content as a case study, much of the discussion is applicable to theories of other phenomena. To a first approximation, the difference between the traditional and the proposed taxonomies turns on whether we classify theories of content by, on the one hand, their implications for a non-redundant supervenience base for content facts (i.e., for facts about what contents thoughts have) or, on the other, by their constitutive accounts of content. By a "constitutive account," I mean the kind of elucidation of the nature of a phenomenon that theorists have tried to give for, for example, knowledge, justice, personal identity, consciousness, convention, heat, and limit. The tendency to taxonomize by supervenience base is encouraged, I suggest, by a failure to keep clearly in view a distinction between constitutive and modal determination. Many philosophers would accept that a constitutive account cannot be captured in purely modal terms. Giving a constitutive account is not the same as specifying modally necessary and sufficient conditions. Nevertheless, philosophers often try to cash constitutive claims in modal terms. A case in point is that theories of content tend to be conceptualized in terms of the theories' implications for a supervenience base for content facts. My thesis goes beyond the by-now somewhat familiar proposition that not all modal determinants of a phenomenon are constitutive determinants. One who has taken that point on board might nevertheless conceive of a philosophical account as an attempt to specify constitutive determinants of the target phenomenon that make up a non-redundant supervenience base for the phenomenon. Shoehorning a philosophical account into this form leaves out elements that are modally redundant, but may be explanatorily or ontologically significant. For example, when a constitutive account has multiple levels, the different levels will typically be modally redundant. Formulating the account as a specification of a supervenience base of constitutive determinants will therefore flatten the account into a single level. Many of my arguments can be illustrated by considering the place of normativity in the theory of content. The new taxonomy gives a distinct niche to normative theories of content - theories that explain a thought's having a certain content at least in part in terms of the obtaining of normative facts. By contrast, on a traditional map, normative theories are invisible as such because normative facts supervene on non-normative ones.
|Keywords||Accounts Constitution Ethics Mapping Mastery Mental Content Normativity Taxonomy Theory|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Citations of this work BETA
Alexis Burgess & David Plunkett (2013). Conceptual Ethics I. Philosophy Compass 8 (12):1091-1101.
Jeff Speaks (2009). The Normativity of Content and 'the Frege Point'. European Journal of Philosophy 17 (3):405-415.
David Plunkett (2012). A Positivist Route for Explaining How Facts Make Law. Legal Theory 18 (2):139-207.
Mark Greenberg (2009). Moral Concepts and Motivation. Philosophical Perspectives 23 (1):137-164.
Mark Greenberg (2011). Implications of Indeterminacy: Naturalism in Epistemology and the Philosophy of Law II. [REVIEW] Law and Philosophy 30 (4):453-476.
Similar books and articles
Mark Greenberg (2006). Hartian Positivism and Normative Facts : How Facts Make Law II. In Scott Hershovitz (ed.), Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press
Mark Greenberg (2006). How Facts Make Law. In Scott Hershovitz (ed.), Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press 157-198.
Fred Adams & Ken Aizawa, Causal Theories of Mental Content. Stanford Encyclopedia of Philosophy.
Pascal Engel (2002). The Norms of Thought: Are They Social? Mind and Society 2 (3):129-148.
P. M. Pietroski (1992). Intentionality and Teleological Error. Pacific Philosophical Quarterly 73 (3):267-82.
Akeel Bilgrami (1987). An Externalist Account of Psychological Content. Philosophical Topics 15 (1):191-226.
Michael V. Antony (2006). How to Argue Against (Some) Theories of Content. Iyyun 55 (July):265-286.
R. Greene (2003). Constitutive Theories of Self-Knowledge and the Regress Problem. Philosophical Papers 32 (2):141-48.
Added to index2009-01-28
Total downloads353 ( #2,350 of 1,726,249 )
Recent downloads (6 months)19 ( #42,367 of 1,726,249 )
How can I increase my downloads?