David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Faith and Philosophy 24 (2):185-202 (2007)
This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part III presents Bonhoeffer’s theological response, which challenges Heidegger’s attempt to maintain a neutral ontology that remains unaffected by both sin and faith
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Matheson Russell (2011). Phenomenology and Theology: Situating Heidegger's Philosophy of Religion. Sophia 50 (4):641-655.
Matthew I. Burch (2013). The Existential Sources of Phenomenology: Heidegger on Formal Indication. European Journal of Philosophy 21 (2):258-278.
Timothy Stanley (2007). Heidegger on Luther on Paul. Dialog: A Journal of Theology 46 (1):41-45.
Søren Overgaard (2003). Heidegger's Early Critique of Husserl. International Journal of Philosophical Studies 11 (2):157 – 175.
Kristien Justaert (2007). “Ereignis” (Heidegger) or “La Clameur de l'Être” (Deleuze). Philosophy and Theology 19 (1/2):241-256.
Rodney D. Holder (2009). Science and Religion in the Theology of Dietrich Bonhoeffer. Zygon 44 (1):115-132.
Drew M. Dalton (2009). Otherwise Than Nothing. Philosophy and Theology 21 (1/2):105-128.
James B. Gould (2003). Bonhoeffer and Open Theism. Philosophy and Theology 15 (1):57-91.
Richard M. Capobianco (1991). Heidegger and the Critique of the Understanding of Evil as Privatio Boni. Philosophy and Theology 5 (3):175-185.
Ryan Streeter (1997). Heidegger's Formal Indication: A Question of Method in Being and Time. [REVIEW] Man and World 30 (4):413-430.
Added to index2009-01-28
Total downloads35 ( #114,456 of 1,902,101 )
Recent downloads (6 months)3 ( #281,246 of 1,902,101 )
How can I increase my downloads?