How to Reid Moore
Philosophical Quarterly 52 (209):544-563 (2002)
| Abstract | Moore's 'Proof of an External World' has evoked a variety of responses from philosophers, including bafflement, indignation and sympathetic reconstruction. I argue that Moore should be understood as following Thomas Reid on a variety of points, both epistemological and methodological. Moreover, Moore and Reid are exactly right on all of these points. Hence what I present is a defence of Moore's 'Proof', as well as an interpretation. Finally, I argue that the Reid-Moore position is useful for resolving an issue that has recently received attention in epistemology, namely, how is it that one knows that one is not a brain in a vat? | |||||||||
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Wai-hung Wong (2006). Moore, the Skeptic, and the Philosophical Context. Pacific Philosophical Quarterly 87 (2):271–287.
Ernest Sosa (1997). Reflective Knowledge in the Best Circles. Journal of Philosophy 94 (8):410-430.
Jonathan Schaffer (2005). Contrastive Knowledge. In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology 1. Oxford University Press.
Anthony Coleman (2010). G. E. Moore and Bad Faith. European Journal of Philosophy 20 (3):347-365.
Guy Fletcher (2008). 'Mill, Moore, and Intrinsic Value'. Social Theory and Practice 34 (4):517-32.
Paul Arthur Schilpp (1952). The Philosophy of G. E. Moore. New York, Tudor Pub. Co..
Charles Landesman (1999). Moore's Proof of an External World and the Problem of Skepticism. Journal of Philosophical Research 24:21-36.
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