Practical Reasons and Moral 'Ought'
In Russell Schafer-Landau (ed.), Oxford Studies in Metaethics, vol. II (2007)
| Abstract | Morality is a source of reasons for action, what philosophers call practical reasons. Kantians say that it ‘gives’ reasons to everyone. We can even think of moral requirements as amounting to particularly strong or stringent reasons, in an effort to demystify deontological views like Kant’s, with its insistence on inescapable or ‘binding’ moral requirements or ‘oughts.’¹ When we say that someone morally ought not to harm others, perhaps all we are saying is that he has a certain kind of reason not to, one that wins out against any opposing reasons such as those touting benefits to him of ignoring others’ concerns | |||||||||
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Matthew S. Bedke (2008). Practical Reasons, Practical Rationality, Practical Wisdom. Ethical Theory and Moral Practice 11 (1):85 - 111.
G. F. Schueler (2003). Reasons and Purposes: Human Rationality and the Teleological Explanation of Action. Oxford University Press.
Simon Robertson (2008). Not so Enticing Reasons. Ethical Theory and Moral Practice 11 (3):263 - 277.
Douglas W. Portmore (2011). The Teleological Conception of Practical Reasons. Mind 120 (477):117-153.
John Skorupski (2010). Sentimentalism: Its Scope and Limits. Ethical Theory and Moral Practice 13 (2).
Patricia Greenspan (2010). Making Room for Options: Moral Reasons, Imperfect Duties, and Choice. Social Philosophy and Policy 27 (2):181-205.
Patricia Greenspan (2011). Craving the Right: Emotions and Moral Reasons. In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
Patricia Greenspan (2010). Making Room for Options : Moral Reasons, Imperfect Duties, and Choice. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral Obligation. Cambridge University Press.
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