|Abstract||This thesis examines the question of living nature and its bearing on ecological thought in the light or the philosophy of Martin Heidegger. The difficulty of adequately thinking about living nature in the terms developed in Being and Time (1927) is taken as the starting point for the investigation. The thesis concentrates on Heidegger's thought in the period beginning with the 1929/30 lectures The Fundamental Concepts of Metaphysics: World, Finitude, Solitude and ending with the courses on Heraclitus in 1943 and 1944. In this 'middle period' Heidegger' attempts to fonnulate a phenomenology of animal life and then a thinking of the place of living nature in the 'history of being' which does not return to the vitalist principles with which he had previously broken. The thesis considers the extent to which these attempts to find another way to think about living nature are successful. To this end a variety of lecture and seminar courses together with manuscripts from this period are discussed, some of which have only recently become available, including the seminars on Nietzsche's second Untimely Meditation and Herder's Treatise on the Origin ofLanguage and the manuscripts Besinnung and Die Geschichte des Seyns. Contemporary responses to Heidegger's thinking of living nature and its relevance for philosophical ecology, including those of Jacques Derrida, Michel Haar, Giorgio Agamben and Michael Zimmennan are re-evaluated on this basis. -. :'. j,-- The guiding concept of the investigation is the notion of poverty, which plays a variety of roles in the context under discussion. In particular, the thesis presented in The Fundamental Concept of Metaphysics that the animal is 'poor in world', has been seriously misunderstood by many commentators. If the poverty in question is properly understood as a thesiS concerning the fundamental attunement of the encounter between Dasein and living nature, then we can see how this concept of poverty develops in various directions in the following years, informing Heidegger's understanding of the capabilities of living beings, of the 'earth', the silence of language and finally allows for the development of a thinking of freedom that is proper to the earth itself, rather than a development beyond the earthly. It is argued that the notion of poverty is an essential counter to a prevalent Spinozist and Nietzschean strain in ecological thought that thinks living nature on the basis of plenum or overflow and concedes no space for a true freedom of the earth|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Only published papers are available at libraries|
Similar books and articles
Rafael Winkler (2007). Heidegger and the Question of Man's Poverty in World. International Journal of Philosophical Studies 15 (4):521 – 539.
Tracy Colony (2007). Before the Abyss: Agamben on Heidegger and the Living. [REVIEW] Continental Philosophy Review 40 (1):1-16.
Cristian Ciocan (2008). The Question of the Living Body in Heidegger's Analytic of Dasein. Research in Phenomenology 38 (1):72-89.
John D. Jones (1986). Poverty as a Living Death. Philosophy Research Archives 12:557-575.
Eric S. Nelson (2004). Responding to Heaven and Earth: Daoism, Heidegger and Ecology. Environmental Philosophy 1 (2):65-74.
Emma R. Jones (2007). In the Presence of the Living Cockroach. Phaenex 2 (2):24-41.
Makoto Katsumori (2010). Derridean Deconstruction and the Question of Nature. Derrida Today 3 (1):56-74.
Gary S. Rosenkrantz (2001). What Is Life? The Proceedings of the Twentieth World Congress of Philosophy 2001:125-134.
Stuart Elden (2006). Heidegger's Animals. Continental Philosophy Review 39 (3):273-291.
François Jaran (2010). Toward a Metaphysical Freedom: Heidegger's Project of a Metaphysics of Dasein. International Journal of Philosophical Studies 18 (2):205-227.
David Morris (2005). What is Living and What is Non-Living in Merleau-Ponty's Philosophy of Movement and Expression. Chiasmi International 7:225-238.
Marjolein Oele (2012). Heidegger's Reading of Aristotle's Concept of Pathos. Epoché: A Journal for the History of Philosophy 16 (2):389-406.
Clive Cazeaux (2011). Living Metaphor. Studi Filosofici 34 (1):291-308.
Jussi Backman (2005). Divine and Mortal Motivation: On the Movement of Life in Aristotle and Heidegger. [REVIEW] Continental Philosophy Review 38 (3-4):241-261.
Sorry, there are not enough data points to plot this chart.
Added to index2012-01-10
Total downloads1 ( #291,125 of 722,764 )
Recent downloads (6 months)1 ( #60,247 of 722,764 )
How can I increase my downloads?