The thoroughly modern Aristotle: Was he really a functionalist?
| Abstract | In recent years a debate has developed over whether Aristotle's theory of the psuchê is properly characterized as having been "functionalist" in the sense that contemporary computational cognitive scientists claim to be adherents of that position. It is argued here that there are indeed some similarities between Aristotle's theory and that of contemporary functionalists, but that the differences between them make it misleading, at best, for functionalists to look to Aristotle for ancient support. In particular, it is argued that Aristotle would not have -- indeed, specifically did not -- support the claim, central to functionalism, that the mind can, in principle, be transported from one body to another simply by instantiating in the new body some set of organizational properties that were instantiated in the old. | |||||||||
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J. M. E. Moravcsik (1968). Aristotle: A Collection of Critical Essays. Melbourne, Macmillan.
Stephen Everson (1997). Aristotle on Perception. Oxford University Press.
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Lynne Spellman (1995). Substance and Separation in Aristotle. Cambridge University Press.
Anne Newstead (2001). Aristotle and Modern Mathematical Theories of the Continuum. In Demetra Sfendoni-Mentzou & James Brown (eds.), Aristotle and Contemporary Philosophy of Science. Peter Lang.
L. S. Carrier (2006). Aristotelian Materialism. Philosophia 34 (3):253-266.
Eric F. LaRock (2002). Against the Functionalist Reading of Aristotle's Philosophy of Perception and Emotion. International Philosophical Quarterly 42 (2):231-258.
Walter A. Brogan (2002). Gadamer's Praise of Theory: Aristotle's Friend and the Reciprocity Between Theory and Practice. Research in Phenomenology 32 (1):141-155.
Corinne Painter (2004). Aristotle and Functionalism. Epoché 9 (1):53-77.
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