David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Quarterly 50 (196):289-308 (1999)
This paper argues that Dummett’s interpretation of the relationship between Frege’s anti-psychologism and Wittgenstein’s doctrine that meaning is use results in a misreading of Frege. It points out that anti-mentalism is a form of anti-psychologism, but that mentalism is not the only version of psycholgism. Thus, while Frege and Wittgenstein are united in their opposition to mentalism, they are not equally opposed to psychologism, and from Frege’s point of view, the doctrine that meaning is use could also imply a version of psychologism. It then offers a realist and externalist reading of Frege’s understanding of concepts, which is more in line with what Frege intended by anti-psychologism.
|Keywords||mentalism psychologism concepts radical conventionalism|
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References found in this work BETA
Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Michael A. E. Dummett (1978). Truth and Other Enigmas. Harvard University Press.
Michael A. E. Dummett (1991). The Logical Basis of Metaphysics. Harvard University Press.
Michael A. E. Dummett (1991). Frege: Philosophy of Mathematics. Harvard University Press.
Sydney Shoemaker (1980). Causality and Properties. In Peter van Inwagen (ed.), Time and Cause. D. Reidel 109-35.
Citations of this work BETA
Karen Green (2001). Analysing Analytic Philosophy: The Rise of Analytic Philosophy. Philosophia 28 (1-4):511-529.
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