David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophical Quarterly 58 (232):416 - 436 (2008)
This paper addresses two worries that might be raised about contextualism in epistemology and that carry over to its moral analogues: that contextualism robs epistemology (and moral theory) of a proper subject-matter, and that contextualism robs knowledge claims (and moral claims) of their objectivity. Two theses are defended: (1) that these worries are appropriately directed at interestdependent theories in general rather than at contextualism in particular, and (2) that the two worries are over-stated in any case. Finally, the paper offers some considerations in favour of attributor contextualism over 'subject-sensitive invariantism', both in epistemology and in moral theory. But here we note an interesting result: the very considerations that support contextualism as a semantic thesis, threaten to rob that position of its anti-sceptical force.
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Citations of this work BETA
Duncan Pritchard (2010). Cognitive Ability and the Extended Cognition Thesis. Synthese 175 (1):133 - 151.
John Greco (2007). The Nature of Ability and the Purpose of Knowledge. Philosophical Issues 17 (1):57–69.
Krist Vaesen (2011). Knowledge Without Credit, Exhibit 4: Extended Cognition. [REVIEW] Synthese 181 (515):529.
Christoph Kelp (2013). Extended Cognition and Robust Virtue Epistemology. Erkenntnis 78 (2):245-252.
Michael Hannon (2015). Stabilizing Knowledge. Pacific Philosophical Quarterly 96 (1):116-139.
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