M. Tuominen, Apprehension and Argument: Ancient Theories of Starting Points for Knowledge
Bryn Mawr Classical Review 2 (2008)
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Miira Tuominen (2007). Heaps, Experience, and Method: On the Sorites Argument in Ancient Medicine. History of Philosophy Quarterly 24 (2):109 - 125.
Dirk Baltzly (2010). Review of M. Tuominen, The Ancient Commentators on Plato and Aristotle (M.) Tuominen The Ancient Commentators on Plato and Aristotle. [REVIEW] The Classical Review 60 (02):417-419.
Miira Tuominen (2009). The Ancient Commentators on Plato and Aristotle. University of California Press.
Priscilla Sakezles (2009). Apprehension and Argument. Ancient Philosophy 29 (2):419-423.
Michael J. Griffin (2010). (M.) Tuominen The Ancient Commentators on Plato and Aristotle (Ancient Philosophies 6). Stocksfield: Acumen Publishing, 2009. Pp. Xii + 324. £50. 9781844651627 (Hbk). £16.99. 9781844651634 (Pbk). [REVIEW] Journal of Hellenic Studies 130:283-284.
Harold Tarrant (2009). Review of Miira Tuominen, The Ancient Commentators on Plato and Aristotle. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).
Guy Kahane (2010). Feeling Pain for the Very First Time: The Normative Knowledge Argument. Philosophy and Phenomenological Research 80 (1):20-49.
Miira Tuominen (2012). Philosophy of the Ancient Commentators on Aristotle. Philosophy Compass 7 (12):852-895.
Michael J. Shaffer & Jason A. Warnick (2004). Bursting Bealer's Bubble: How the Starting Points Argument Begs the Question of Foundationalism Against Quine. Canadian Journal of Philosophy 34 (1):87-106.
Filip Grgic (2008). Sextus Empiricus on the Possibility of Inquiry. Pacific Philosophical Quarterly 89 (4):436-459.
Ningzhong Shi (2010). Proposition, Definition and Inference in Ancient Chinese Philosophy. Frontiers of Philosophy in China 5 (3):414-431.
Brie Gertler (2005). The Knowledge Argument. In The Encyclopedia of Philosophy. MacMillan.
Greg Bognar (2012). Empirical and Armchair Ethics. Utilitas 24 (04):467-482.
Andriy Vasylchenko (1999). Apprehensio Simplex in the Kiev-Mohyla Academy. Theoria 14 (1):11-24.
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