How Not to Argue About Abortion
Philosophy Research Archives 11:347-354 (1985)
| Abstract | The most important contribution which professional philosophers could make to the debate concerning abortion would be to produce a detailed conceptual analysis of the sorts of situations in which abortion is typically contemplated and/or performed and a set of moral considerations and/or principles which would be applicable to any such case. I argue that the sorts of hypothetical cases and fanciful analogies typically used by philosophers in their discussions of abortion can be either appropriate or inappropriate for this purpose, and attempt to illustrate this difference by considering several possible interpretations of some of the scenarios diacussed in J.J. Thomson’s classic paper “A Defense of Abortion” together with some of my own | |||||||||
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Richard Schoenig (1998). Abortion, Christianity, and Consistency. Philosophy in the Contemporary World 5 (1):32-37.
David F. Walbert (1973). Abortion, Society, and the Law. Cleveland [Ohio]Press of Case Western Reserve University.
Lara Denis (2007). Abortion and Kant's Formula of Universal Law. Canadian Journal of Philosophy 37 (4):547-580.
Paul A. Roth (1983). Personhood, Property Rights, and the Permissibility of Abortion. Law and Philosophy 2 (2):163 - 191.
Mathew Lu (2011). Abortion and Virtue Ethics. In Stephen Napier (ed.), Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Springer.
Marcia Riordan (2009). Chemical Abortion in Australia. Chisholm Health Ethics Bulletin 15 (2):6.
F. M. Kamm (1992). Creation and Abortion: A Study in Moral and Legal Philosophy. Oxford University Press.
Zac Alstin (2012). Abortion Rates: Is a Rough Estimate Better Than No Estimate at All? Bioethics Research Notes 24 (2):32.
Jo Difford (2012). Doubts About a Classic Defence of Abortion. Human Reproduction and Genetic Ethics 17 (1):122-129.
David A. Jensen (2008). Abortion, Embryonic Stem Cell Research, and Waste. Theoretical Medicine and Bioethics 29 (1):27-41.
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