Hutcheson's Divergence from Shaftesbury
Journal of Scottish Philosophy 4 (2):159-172 (2006)
| Abstract | Contrary to the view that Francis Hutcheson attempted to expound, defend, and further develop the philosophical system described in Shaftesbury's Characteristics, some contemporaries of Hutcheson considered Hutcheson's differences from Shaftesbury to be at least as profound as the similarities. The clearest descriptions of those differences can be found in William Leechman's preface to Hutcheson's 1755 System of Moral Philosophy, and more elaborately in a review of Hutcheson's System, probably by Hugh Blair, published in the 1755 Edinburgh Review. Examining Shaftesbury's and Hutcheson's moral philosophies in light of these two descriptions reveals that Shaftesbury's defense of virtue as natural to human beings, while a plausible response to Locke, clearly did not escape Hutcheson's censure of Epicurean egoism | |||||||||
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Christian Maurer (2010). Hutcheson's Relation to Stoicism in the Light of His Moral Psychology. Journal of Scottish Philosophy 8 (1):33-49.
Francis Hutcheson (1755/1968). A System of Moral Philosophy. New York, A.M. Kelley.
Jürgen Sprute (1980). Der Begriff des Moral Sense Bei Shaftesbury Und Hutcheson. Kant-Studien 71 (1-4).
Thomas Ahnert (2010). Francis Hutcheson and the Heathen Moralists. Journal of Scottish Philosophy 8 (1):51-62.
Chester Chapin (1987). British References to Shaftesbury 1700-1800. Philosophy Research Archives 13:315-329.
Ernest Albee (1896). The Relation of Shaftesbury and Hutcheson to Utilitarianism. Philosophical Review 5 (1):24-35.
James A. Harris (2008). Religion in Hutcheson's Moral Philosophy. Journal of the History of Philosophy 46 (2):pp. 205-222.
Noriaki Iwasa (2011). Hume's Alleged Success Over Hutcheson. Synthesis Philosophica 26 (2):323-336.
Daniel Carey (2006). Locke, Shaftesbury, and Hutcheson: Contesting Diversity in the Enlightenment and Beyond. Cambridge University Press.
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