David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
University of Chicago Press (2006)
Princess Diana’s death was a tragedy that provoked mourning across the globe; the death of a homeless person, more often than not, is met with apathy. How can we account for this uneven distribution of emotion? Can it simply be explained by the prevailing scientific understanding? Uncovering a rich tradition beginning with Aristotle, The Secret History of Emotion offers a counterpoint to the way we generally understand emotions today. Through a radical rereading of Aristotle, Seneca, Thomas Hobbes, Sarah Fielding, and Judith Butler, among others, Daniel M. Gross reveals a persistent intellectual current that considers emotions as psychosocial phenomena. In Gross’s historical analysis of emotion, Aristotle and Hobbes’s rhetoric show that our passions do not stem from some inherent, universal nature of men and women, but rather are conditioned by power relations and social hierarchies. He follows up with consideration of how political passions are distributed to some people but not to others using the Roman Stoics as a guide. Hume and contemporary theorists like Judith Butler, meanwhile, explain to us how psyches are shaped by power. To supplement his argument, Gross also provides a history and critique of the dominant modern view of emotions, expressed in Darwinism and neurobiology, in which they are considered organic, personal feelings independent of social circumstances. The result is a convincing work that rescues the study of the passions from science and returns it to the humanities and the art of rhetoric.
|Keywords||Emotions History Emotions (Philosophy History|
|Categories||categorize this paper)|
|Buy the book||$10.27 used (77% off) $17.50 new (40% off) $27.49 direct from Amazon (6% off) Amazon page|
|Call number||BF531.G76 2006|
|ISBN(s)||9780226309798 0226309797 0226309800 9780226309804|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Aimee Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia 22 (2):122 - 142.
David L. Marshall (2007). Literature Survey Early Modern Rhetoric: Recent Research in German, Italian, French, and English. Intellectual History Review 17 (1):107-135.
Aimee Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation in Monster's Ball. Hypatia: A Journal of Feminist Philosophy 22 (2):122-142.
Similar books and articles
Demian Whiting (2011). The Feeling Theory of Emotion and the Object-Directed Emotions. European Journal of Philosophy 19 (2):281-303.
William W. Fortenbaugh (2002). Aristotle on Emotion: A Contribution to Philosophical Psychology, Rhetoric, Poetics, Politics, and Ethics. Duckworth.
Ralph Adolphs (2000). Is Reward an Emotion? Behavioral and Brain Sciences 23 (2):192-192.
Dennis E. Skocz (2007). Aristotle and Heidegger on the “Worldliness” of Emotion: A Hermeneutical Auseinandersetzung. Epoché: A Journal for the History of Philosophy 12 (1):157-168.
Robert C. Solomon (ed.) (2004). Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
Edmund T. Rolls (2007). Emotion Explained. OUP Oxford.
Jamie Dow (2007). A Supposed Contradiction About Emotion-Arousal in Aristotle's "Rhetoric". Phronesis 52 (4):382 - 402.
Kristján Kristjánsson (2008). Expendable Emotions. International Philosophical Quarterly 48 (1):5-22.
Michael J. Hyde (2007). The Secret History of Emotion: From Aristotle's 'Rhetoric' to Modern Brain Science (Review). Philosophy and Rhetoric 40 (3):326-329.
Added to index2009-01-28
Total downloads18 ( #203,583 of 1,849,453 )
Recent downloads (6 months)1 ( #466,493 of 1,849,453 )
How can I increase my downloads?