À Dieu or From the Logos? Emmanuel Lévinas and Jean-Luc Marion—Prophets of the Infinite
Philosophy and Theology 22 (1/2):177-203 (2010)
| Abstract | This paper examines the extent to which certain aspects of the philosophies of Emmanuel Lévinas and Jean-Luc Marion are directed toward the divine, especially in regard to how they employ religious imagery or even explicitly biblical metaphors, namely those of the face of the neighbor, the glory of the Infinite, the response of the witness, and the breaking or sharing of bread. This will show important parallels and connections between their respective works, but it will also highlight where they diverge from each other. In respect to all four symbols or (biblical) images, I suggest that while it is indeed one (or even the primary) goal of Marion’s work to open phenomenological discourse to enable talk about the divine, Lévinas is instead interested in emptying biblical language of its theological import for purely philosophical (or ethical) purposes | |||||||||
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Christina M. Gschwandtner (2007). The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. Continental Philosophy Review 40 (3):231-249.
Christina Gschwandtner (2013). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel. Comparative and Continental Philosophy 4 (1):164 - 165.
Joeri Schrijvers (2010). Marion, Levinas, and Heidegger on the Question Concerning Ontotheology. Continental Philosophy Review 43 (2):207-239.
Jean-Luc Marion (2010). The Care of the Other and Substitution. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
Christina M. Gschwandtner (2012). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel, Translated by Alan White, Northwestern University Press, 2011, 427 Pp., Pb. $39.95, Hb. $89.95 ISBN-13: 9780810127708. [REVIEW] Comparative and Continental Philosophy 4 (1).
Jean-Luc Marion (2002). In Excess: Studies of Saturated Phenomena. Fordham University Press.
Derek J. Morrow (2007). Aquinas According to the Horizon of Distance: Jean-Luc Marion's Phenomenological Reading of Thomistic Analogy. International Philosophical Quarterly 47 (1):59-77.
Joeri Schrijvers (2006). Marion on Miracles: Of Insufficient Reason and a New Enlightenment. In Faith in the Enlightenment? The Critique of the Enlightenment Revisited. Rodopi Ny.
Patricia A. Johnson (2008). Reviews of Reading Jean-Luc Marion: Exceeding Metaphysics and of Counter Experiences: Reading Jean-Luc Marion. [REVIEW] International Journal for Philosophy of Religion 64 (3):173 - 178.
Stephen E. Lewis (2010). The Lover's Capacity in Jean-Luc Marion's The Erotic Phenomenon. Quaestiones Disputatae 1 (1):226-244.
Lorenz B. Puntel (2011). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion. Northwestern University Press.
Robyn Horner (2000). Emmanuel Levinas on God and Philosophy. Philosophy in the Contemporary World 7 (1):41-46.
Derek J. Morrow (2006). Aquinas, Marion, Analogy, and Esse. International Philosophical Quarterly 46 (1):25-42.
Michael Purcell (2010). IJPR: Beyond the Limit and Limiting the Beyond. International Journal for Philosophy of Religion 68 (1):121-138.
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