“How to be an immoralist”
| Abstract | Nietzsche occasionally referred to his substantive ethical position as “immoralism,”1 but gave only a vague impression of just what this position amounts to. The strategy of this paper will be to determine how to be an immoralist by identifying what is affirmed in Nietzsche’s negation of morality. That is, I wish to consider aspects of the critique of morality not to show that morality is wrong – that is not my goal here – but to identify what Nietzsche’s substantive ethical position is. I hope to show two things: that Nietzsche characterizes his immoralist position as an extension of rather than as an antithesis to a moralist one, and that Nietzsche offers a teleological position different from any of the familiar ones. | |||||||||
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William Irwin (1998). Peter Berkowitz: Nietzsche: The Ethics of an Immoralist. Journal of Value Inquiry 32 (4):575-577.
Alfred W. Benn (1909). The Morals of an Immoralist: Friedrich Nietzsche. II. International Journal of Ethics 19 (2):192-211.
Alfred W. Benn (1908). The Morals of an Immoralist-Friedrich Nietzsche. I. International Journal of Ethics 19 (1):1-23.
Robert Guay (2009). Nietzsche, Contingency, and the Vacuity of Politics. In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
Robert Guay (2009). Nietzsche, Contingency, and the Vacuity of Politics. In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
B. Leiter (1996). Review. Nietzsche: The Ethics of an Immoralist. Peter Berkowitz. Mind 105 (419):487-491.
Christa Davis Acampora (1997). Peter Berkowitz, Nietzsche: The Ethics of An Immoralist. Man and World 30 (4):490-496.
Joe Ward (forthcoming). Nietzsche's Value Conflict: Culture, Individual, Synthesis. Journal of Nietzsche Studies.
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