David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Cognition 117 (2):139-150 (2010)
Extant models of moral judgment assume that an action’s intentionality precedes assignments of blame. Knobe (2003b) challenged this fundamental order and proposed instead that the badness or blameworthiness of an action directs (and thus unduly biases) people’s intentionality judgments. His and other researchers’ studies suggested that blameworthy actions are considered intentional even when the agent lacks skill (e.g., killing somebody with a lucky shot) whereas equivalent neutral actions are not (e.g., luckily hitting a bull’s-eye). The present ﬁve studies offer an alternative account of these provocative ﬁndings. We suggest that people see the morally signiﬁcant action examined in previous studies (killing) as accomplished by a basic action (pressing the trigger) for which an unskilled agent still has sufﬁcient skill. Studies 1 through 3 show that when this basic action is performed unskillfully or is absent, people are far less likely to view the killing as intentional, demonstrating that intentionality judgments, even about immoral actions, are guided by skill information. Studies 4 and 5 further show that a neutral action such as hitting the bull’s-eye is more difﬁcult than killing and that difﬁcult actions are less often judged intentional. When difﬁculty is held constant, people’s intentionality judgments are fully responsive to skill information regardless of moral valence. The present studies thus speak against the hypothesis of a moral evaluation bias in intentionality judgments and instead document people’s sensitivity to subtle features of human action.
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References found in this work BETA
Joshua Knobe (2003). Intentional Action and Side Effects in Ordinary Language. Analysis 63 (3):190–194.
Joshua Knobe (2010). Person as Scientist, Person as Moralist. Behavioral and Brain Sciences 33 (4):315.
Shaun Nichols & Joseph Ulatowski (2007). Intuitions and Individual Differences: The Knobe Effect Revisited. Mind and Language 22 (4):346–365.
Fiery Cushman (2008). Crime and Punishment: Distinguishing the Roles of Causal and Intentional Analyses in Moral Judgment. Cognition 108 (2):353-380.
Joshua Knobe (2003). Intentional Action in Folk Psychology: An Experimental Investigation. Philosophical Psychology 16 (2):309-325.
Citations of this work BETA
Jonathan Phillips & Alex Shaw (2014). Manipulating Morality: Third‐Party Intentions Alter Moral Judgments by Changing Causal Reasoning. Cognitive Science 38 (8):1320-1347.
Jonathan Phillips, Jamie B. Luguri & Joshua Knobe (2015). Unifying Morality’s Influence on Non-Moral Judgments: The Relevance of Alternative Possibilities. Cognition 145:30-42.
Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle (2009). At the Heart of Morality Lies Folk Psychology. Inquiry 52 (5):449-466.
Sean M. Laurent, Narina L. Nuñez & Kimberly A. Schweitzer (forthcoming). Unintended, but Still Blameworthy: The Roles of Awareness, Desire, and Anger in Negligence, Restitution, and Punishment. Cognition and Emotion:1-18.
Gilad Feldman, Kin Fai Ellick Wong & Roy F. Baumeister (2016). Bad is Freer Than Good: Positive–Negative Asymmetry in Attributions of Free Will. Consciousness and Cognition 42:26-40.
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