Skeptical tranquility and Hume's manner of death
Journal of Scottish Philosophy 6 (2):115-134 (2008)
| Abstract | In this essay I examine the relevance of Hume's skepticism for the debate around his death. I argue that as to the official record of Hume's manner of death, `My Own Life' indirectly points to his skepticism, while Adam Smith's `Letter to Strahan' evades the issue altogether. As for the responses, when they address the problem of Hume's skepticism, they are either hostile or, at best, dismissive of it. I claim that William Cullen's letter to John Hunter constitutes the one relation of Hume's death that positively acknowledges his skeptical principles, and acknowledges, in a Humean fashion, their beneficial moral influence. Along with Cullen, I argue that such influence both delivers one from superstitious disquiet and heightens the enjoyment of common life. It thus plays a central role in Hume's tranquil acceptance of death | |||||||||
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Ira M. Schnall (2007). Hume on “Popular” and “Philosophical” Skeptical Arguments. Hume Studies 33 (1):41-66.
Annette Baier (2011). The Pursuits of Philosophy: An Introduction to the Life and Thought of David Hume. Harvard University Press.
John Greco (2006). How to Be a Pragmatist: C. I. Lewis and Humean Skepticism. Transactions of the Charles S. Peirce Society 42 (1):24-31.
Mark Collier (2008). Two Puzzles in Hume's Epistemology. History of Philosophy Quarterly 25:301-314.
João Paulo Monteiro (2000). Hume's Empiricism and the Rationality of Induction. The Proceedings of the Twentieth World Congress of Philosophy 7:139-149.
Graciela De Pierris (2002). Causation as a Philosophical Relation in Hume. Philosophy and Phenomenological Research 64 (3):499 - 545.
Annette C. Baier (2006). Hume's Deathbed Reading. Hume Studies 32 (2):347-356.
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